dcoming.
Blessed are the meek for they shall inherit the earth Matth. 5.5.
Many e
Isaac & Iacob in eee
shall be cast out into outer darkness. Math 8.12
Ye shal not have gone through ee
be come (perhaps at e
In the time of the harvest I will say to the reapers gather ye together
first the tares & bind them in bundles to burn them, but gather the wheat
into my Barne. Matth 13.30. ee
of man. The field is eeeee
tares are ee
the harvest is eeee
the tares are gathered & burnt in ee
world. The son of man shall send forth his angels & they shall gather
out of his kingdom all things tch
them into a furnace of fire, there shall be wailing & gnashing of teeth.
Then shall eee
Matth 13.37 to 42.
In ee
wicked from among ee
shall be wailing & gnashing of teeth. Matth 13.50.
The Son of man shall come in e
then he shall reward every man according to his works. Verily I say unto you
there shall be some of standing here, ch
of man coming in his kingdom. Matth 16.27, 28. see Mark 9.1
When the In the regeneration when the
Ye chee
sit in the throne of his glory ye also shall sit upon 12 Thrones judging
the 12 tribes of Israel. Math 19.28.
In e
as e
Ye shall not see me henceforth till ye say blessed is he that cometh in
the name of e
This gospel of the kingdom shall be preached in all the world for a witnes
unto all nations. & then shall the end come. Mat 24.14.
Immediately after the tribulation – shall e
shall appear the sign of the mourn, & they shall see e
clouds of heaven with power & great glory. And he shall send his angels
with a great sound of a Trumpet & they shall gather together his elect
from eee
day & hower knoweth no man, no not the angels of heaven, but my father
onely. But as the days of Noe were so shall e
be. – Then shall two be in the field, the one shall be taken & the other
left. Two weomen shall be grinding at e
& e
as ye think not the Son of man cometh. Mat 24.29 to 44. Mark 13.24,
to 37.
Watch, for ye know neither ee
cometh. Mat 25.13. Luke 12.40, 43.
When e
with him, then shall he sit upon the Throne of his glory, & before him
shall be gathered all nations, & he shall separate them one from another
as a shepherd divideth his sheep from ee
on his right hand & ee
Whosoever shall be ashamed of me & of my words in this adulterous & sinful
generation of him also shall e
in et
God shall give unto him the throne of his father David, & he shall reign
over ee ever & of his kingdom there shall be
no end. Luke 1.32, 33.
There shall be weepling & gnashing of teeth when ye shall see Abraham & Is.
& Ia. & all eer
As it was in ee
Son of man is revealed. In that day he ch
& his stuff in et
is in et
shall be two men in one bed, the one shall be taken & e
Luke 17.26, to 36.
Shall not God avenge his own elect ch
though he bear long with them? I tell you that he will avenge them
speedily. Nevertheless when the son of man cometh shall he find faith on the earth. Luke 18.7, 8.
A certain noble man went
Becaus they though
unto them. A certain nobleman went into a far country to
kingdom & return. And he delivered to his servants 10 lbs
his cittizens hated him & said we will not have this man to e
servants to account & the first ddlbs
he said have thou authority over 10 cities. &c – But those mine enemies ch
would not tt
before me. Luke 19.11 to 27.
The children of this world marry & are given in marriage, but they ch
be accounted worthy to obtein that world, & e
marry nor are given in marriage, neither can they die any more but are for they are equall unto ee
children of ete
at eeee
Isaac & ee
living. Luke 20.34 to 37.
e
captive into all nations & Ierusalem shall be trodden down of the Gentiles
untill the times of the Gentiles be fullfilled Luke 21.24.
As a snare shall that day come on all them that dwell on the face of
the whole earth. Mar
When ye see trees shoot forth ye know that Summer is nigh at hand
So when ye see these things come to pass know ye te
nigh at hand,
all be fulfilled. Mar
The hower is coming in ch
voyce, & shall come forth, they that have done good unto the resurrection
of life & they that have done evil unto e
In my fathers house are many mansions, if it were not so I would have
told you, I go to prepare a place for you, &
for you I will come again & receive you unto my selfe that where I am
there ye may be also. Iohn. 14.2, 3.
The time cometh t
I shall shew you plainly of the father. Iohn 16.25.
The same Iesus ch
in like manner as ye have seen him go into heaven. Acts 1.11.
when eresence of the Lord: And he
shall send Iesus christ ch
heaven must contein restitution of all things ch
spoken by the mouth of all his holy p
20, 21.
God will render to every man according to his works to them that work by continuance in wel doing tribula
tion & anguish upon every soul of man te
of the Gentile. But glory & honour & peace to every man that worketh good
to eIew first & also to y. ffor as many as have sinned without law e
shall perish without law & as many as have sinned under e
the law – in es hearts by Iesus christ
Rom 2.6 to 16.
The The promis that Abraham should be heir of eworld was not to Abra
ham or to his seed through the law but through the righteousnes of faith
ffor if they chlaw be heires faith is made voyd & the promis
of none effect. Rom 4.13, 14.
chee
of eche
tance of Palestine) Rom 9.10.
to e
In this land wherein ye now dwel God gave Abraham no inher
him no inheritance in it no not so much as to set his foot on yet he
promised that he would give it to him for a possession & to his seed after him,
when as yet he had no child. Acts 7.5. But when the time of the promis
drew nigh ch
Egypt vers 17.
Nevertheles I will remember my covenant th
& I will establish unto the an everlasting covenant. Ezek. 16.60.
that blindness in part is happened to Israel until the fulnes of the gentiles be
come in. And so all Israel shall be saved as it is written there shall come
out of Sion the deliverer & shall turn away ungodlines from Iacob. ffor
this is my Covenant when I shall take away their sins. Rom 11.25 to 27
See also Isaiah
Note. Christ proves ee
Abraham Isaac & Iacob. Ergo Gods covenant with them extends to e
In Christ shall all be made alive but every man in his own order, Christ
the first fruits, then they that are Christs. Then cometh the end when he
shall have delivered up ee
down all rule & authority & power For he must reign till he hath put down
all enemies under his feet & eis death that shall be destroyed is
death 1 Cor 15.22 to 28.
We shall not all sleep but we shall all be changed in a moment
in the twinckling of an eye at the last Trump. For the Trumpet
Do ye not know that eet
ffor I am in a straight betwixt two having a desire to depart & to be with
Christ che
for you Philip 1.23.
We che
them cheth
shout & theeee
in Christ shall rise first. Then we ch
together with them in the clouds, to meet ee
24.e
When e
It is a righteous thing with God to recompens tribulation to them t
& to you who are troubled, rest the
from heaven with his mighty Angels; in flaming fire taking vengeance on mt
from ersenceewhen from e
come to be glorified in his saints – in t
When God made promis to Abraham, because he could sweare he sware saying
surely blessing I will bless thee & multiplying I will multiply thee. (i.e. in children
natural & adopted, for in thee shall all nations be blessed) – Wherein God willing more
abundantly to shew unto the heirs of the promis e
sel confirmed it by an oath. Hebr 6.13, 14, 17.
t Peter speaking to epromis promis is to you & to
your children & to all that are afar of even as many as er
shall call. Acts 2.39.
ch
should after receiv for an inheritance, obeyed: And he went out not knowing
whither he went. By faith he sojourned in the land of promis as in a strange
country, dwelling in tabernacles with Isaac & Iacob the heires with him of
the same promis. ffor he looked for a city ch
builder & maker is God. – Therefore of him sprang there even of one & him
as good as dead so many as starrs of efaith not having received the promises, but having seen them afar off,
& were perswaded of them & imbraced them & confessed that they were
strangers
pilgrims) declare plainly that they seek a country. And truly if they had bee
mindful of that country from whence they came out, they might have
had opportunity to have returned. But now they desire a better country
their God. ffor he hath prepared for them a ci. By faith Abrah
offered up Isaac, & he that had e
Son, Of whom it was said that in Isaac shall thy seed be called; accou
accounting t
whence also he received him in a figure (i.e. præfiguring t
raised from ee
In the days of eth Trumpet
to sound, e
There shall be time no longer but in the days of the voyce of
the 7th Angel when he shall begin to sound emystery of God
shall be finished as he hath declared to his servants the Prophets.
Rev. 10.7. And eth Angel sounded, & there were great voyces in
heaven saying the kingdomes of this world are become the kingdoms
of r
is come & the time of the dead that they should be judged, & thou shouldest
give reward unto thy sain
feare thy name small & great & shouldest destroy them that destroy
the earth Rev 11.
the kings of eebattel of y. eBehold I come as a Thief. t
If If thou shalt not watch I will com on the as a thief & thou shalt
not know what hower I will come upon thee. Rev. 3.3 see also 1 Thes . The day of
5.2. & 2 Peter 3.10eThief in the night.
1 Thes. 5.2. & 2 Peter 3.10. see also Matth 24
And eth Angel poured out his vial into e
voyce out of heaven – saying It is done. And there was a great Earth
quake such as was not since men were upon the earth – And Babylon
came in remembrance – & every Island fled away &c.
He chd
over the nations. Rev. 2.26. Iesus Christ ee
the earth Rev. 1.5.
Behold he cometh with clouds & every ey shall see him & they
also ch
him Rev 1.7.
Ierusalem which is above is free ch
is written. Rejoyce thou Barren that bearest not, break forth & cry thou that
travdesolate hath many more children then she that
hath an husband. Now we e Isaac was are the children of promis.
Gal. 4.26, 27, 28. See Isaiah 54.1, 3, 7, 8
But ye are come unto Mount Sion & unto ee
heavenly Ierusalem, & to an innumerable company of Angells: To e
assembly. Hebr 12.22.
Thou wast slain & hast redeemed us to God by thy blood out of
every kindred & tongue & people & nation: & hast made us unto r
kings & Priests & we shall reign on (or over) the earth.
In the time of ee
the tares & bind them in bundles, but to burn them. But gather e
my barns. Mat 2
I appoint unto you a kingdom as my Father hath appointed unto me, that ye
may eat & drink at my Table in my kingdom & sit on Thrones judging the 12
Tribes of Israel. Luke 22.29, 30
Iesus Christ ee
2 Tim 4.1.
Here wee have no continuing city but seek one to come Hebr 13.14
He that overcometh & keepeth my works unto the end to him will I give
power over the nations & he shall rule them with a rod of Iron. Rev 2.26.
I shall see him but not now, I shall behold him but not nigh. There shall
come out a Star out of Iacob & a scepter shall arise out of Israel & shall
smite all ee
Numb 24.tt
Ships shall come from e
also shall perish fore ever. vers 24.
Behold I will send my messenger & he shall prepare the way before
me & the Lord whom ye seek shall suddenly come to his temple – But
who may abide the day of his coming? & who shall stand when he appear
eth. Malachy 3.1, 2.
This is he of whome it is written, Behold I send my messenger before thy
face ch
is Elias ch
Behold I will send you Elijah the prophet & he shall before the coming
of the great & dreadfull day of the Lord. And he shall turn the heart
of eee
least I come & smite the earth with a curs. Malachy 6.5, 6.
And there appeared unto them Moses & Elias & they were talking the
that Elias must first come And he answered & told them Elias verily
cometh first & restoreth all things, & (amongst other things this truth) how the
son of man should suffer many things & be set at nought. But I say unto
you that Elias is indeed come & they have done unto him whatsoever they
listed written of him. Mark 9.4, 11, 12, 13.
them (his disciples) Elias shall first come & restore all things, but I say unto
you that Elias is come already & they knew him not but have done
unto him whatsoever they listed. Then the disciples understood that he
spake to them of Iohn e
And They asked (Iohn e
not. Art thou that Prophet? And he answered, no
unto him who are thou? – He said I am ee
wildernes make streight ee
(ch 40.3) Iohn 1.21, 22, 23.
Whom the heaven must receive untill the times of restitution of all things chall his holy prophets since the world began. Acts 3.21.
And I saw another Angel fly in the midst of heaven having eGospel to preach unto mtearth
the hower of his judgment is come. Rev 14.6.
ee
The lord shall bring a nation against the from far, a nation whose
from eeeeagle flyeth, a nation whose tongue
thou shalt not understand, a nation of fierce countenance ch
regard eold person of ee
shall beseige thee in all thy gates throughout all thy land – And thou
shalt eat the fruit of thine own body the flesh of thy sons & of thy
daughters – in the siege. – An – And the Lord shall scatter the among
all people from the one end of ee
thou shalt serve other Gods – even wood & stone.
things are come upon thee, – & thou shalt return e&c then
the Lord thy God will turn thy captivity & gather thee from all the
nations whether the Lord thy God hath driven thee scattered thee. Deutr
28.49 to 55
If ye will not hearken unto me – I will scatter you among the heathen
– & your land shall be desolate – & upon them that are left alive of
you I will send a faintness into their hearts in the lands of their enemies
– And if they shall confess their iniquity & the iniquity
– then will I remember my covenant with Iacob &
Isaac & my covenant with Abraham will I remember, & I will remember
the land – when they shall be in the land of their enemies I will
not cast them away, neither will I abhor them to destroy them utterly,
& to break my covenant with them for I am the Lord their God.
Levit. 26.27 to 44.
I know that after my death ye will utterly corrupt your selves
& d
will befall you in the latter days, because ye will do evill in the sight
of the Lord to provoke him to anger through the work of your hands.
Deutr. 31.29.
The wild boor out of e
devour it
Ships shall come from the coast of Chittim (
afflict Ashur, & shall afflict Eber. And he also shall perish for ever. Numbers
24.24. Compare also Numb 24.17 with Isa. 25.10
See Psalm 2 tot
It shall come to pass in the last days that the mountain of the
Lords house shall be established in the top of the mountains & shall
be exalted above the hills & all nations shall flow unto it. And many
people shall goe & say come ye let us goe up to the mountain of the
Lord, to the house of the God of Iacob, & he will teach us of his
ways & we will walk in his paths. ffor out of Zion shall go forth
the law & the word of the Lord from Hierusalem. And he shall
judg among the nations & shall rebuke strong nations afar off.
And they shall beat their swords into plows shares & their spears
into pruning hooks. Nation shall not lift up sword against nation
neither shall they learn war any more. Isaiah 2.2, 3, 4 & Micah
4.1, 2, 3.
In that day the remnant of Israel, such as are escaped of the house
of Iacob – shall return unto e
be as ee
sumption decreed shall overflow with righteousness. ffor e
hosts shall make a consumption even determined in the midst of all the
land. Is 10.20 to 23. & Romans 9.27, 28.
And in that day there shall be a root of ch
for an ensigne of the people, to it shall e
shall be glorious. And it shall come to pass in that day that the
Lord shall set his hand again the second time to recover the rem
nant of his people ch
& from Pathros & from Cush & from Elam & from Shinar & from
Hamath, & from the Islands of the Sea. And he shall set up an
Ensigne for eIsrael, &
gather together the dispersed Iudah from the four corners of eAnd the Lord shall utterly destroy the ton (And e
depart, & e
not envy Iudah & Iudah shall not vex Ephraim.) – And e
shall utterly destroy ee
wind shall he shake his hand over the river, & shall smite it in
the se
Israel in the day that he came out of Egypt e
to 16. See also Is. 27.12
In the city is left desolation & e
thus it shall be in the land midst of the land there sha among the people
there shall be as the shaking of an olive-tree & as e
when e
from eSea, wherefore glorify the – Lord God of Israel in the Isles of
the Sea. – Fear & the pit & the snare are upon thee o inhabitant
of the earth. – In that day the Lord shall punish the Host of the
high ones that are on high, & the kings of the earth upon the earth
And they shall be gathered together as prisoners are gathered in the
pit, & shall be shu
visited. Then the Moon shall be confounded & eeH
his Ancients gloriously. Isaiah 24.12, to 23.
The lord will destroy in this mountain the face of the covering cast
over all people & eHee will swallow up death in victory, & ewipe away all teares from of
all faces, & the rebuke of his people shall he take away from of
all the earth, for e
that day, Lo this is r
Is: 25.7, 8, 9. ee
The dt
beat of from the channel of the river unto the stream of Egypt, & ye
shall be gathered one by one, O ye children of Israel. And in that day
the great Trumpet shall be blown & they shall come ch
perish in the land of Assyria, & ee
shall worship the Lord in the holy mount at Ierusalem Is 27.10 to 13
See also Is 11.15, 16.
In that day the Lord of hosts shall be for a crown of glory & for a diadem
of beauty unto the residue of his people. Is. 28.5.
Vpon the land of my people shall come up thorns & briars – becaus e
the forts & towers shall be for dens for ever, a joy of wild asses, a
pasture of flocks; untill e
the wildernes be a fruitful field – then judgment shall dwell in the wilder
ness & righteousnes in e
tion & in sure dwellings & in quiet resting places. Is. 32.13 to 18.
Look upon Zion the city of ry
lem a quiet habitation, a tabernacle that shall not be taken down, not
one of the stakes thereof shall ever be removed, neither shall any of the
cords thereof be broken. Is. 33.20.
The indignation of the lord is upon all nations, & his fury upon all
their armies, he hath utterly destroyed them, he hath delivered them to the
heavens shall be rolled together as a scroll & all their host shall fall
down as the leaf falleth of from the vine & as a falling fig from
the figg tree. – ffor e
great slaughter in the land of Idumea. – ffor it is the day
of the Lords vengeance, & the year of recompence for e
versie
shall be turned into pitch, & the dust thereof into Brimstone, & the
land thereof shall become burning pitch. It shall not be quenched
night nor day, the smoke thereof shall go up for ever –
shall pass through it for ever & ever. Is 34.2 to 10.
Onely the redeemed shall walk there, & the ransomed of the Lord
shall return & come to S
heads; they shall obtein joy & gladness, & sorrow & sighing shall flee
away. Is 35 10. & 51.11.
And now saith the Lord that formed me from e
to bring Iacob again to him, Though Israel be not gathered, yet shall I be
glorious in the eyes of e
be my servant to rais up e
I will also give thee for a light to light the Gentiles that thou mayst be my
salvation to eee
& his holy one, to him whom man despiseth, to him whom the nation abhorreth
to a servant of rulers – I will preserve thee & give thee for a covenant
of the people to establish the earth, to caus to inherit the desolate places. – But
Zion said, The Lord hath forsaken me & my Lord hath forgotten me. Can a woman
forget her sucking child, yea they may forget
Awake awake put on thy strength O Zion, put on thy beautiful garment
o Ierusalem, e
circumcised & e
For a small moment have I forsaken thee but with great mercies will I
gather thee. In a little wrath I hid my face from the for a moment, but
with everlasting kindness will I have mercy on thee saith the Lord thy
redeemer (Is 54.7, 8.) Oh Thou afflicted tossed with tempests & not comforted
behold I will lay thy stones with fair colours
with saphires & will make thy windows of a
& all thy borders of pleasant stones.
ed – They shall surely gather together but not by me; whosoever shall
gather against thee shall fall for thy sake – no weapon that is
formed against thee shall prosper. e
According to their deeds he will repay, fury to his adversaries, recompense
to his enemies, to eIslands he will repay recompense. So shall they feare
the name of the Lord from the west & his glory from the rising of the
sun: when e
shall lift up a standard against him. And e
& unto them that turn from in Iacob. Is 59.18, 19. 20. See also
Rom. 11.26.
The abundance of ee
Gentiles shall come unto thee – Surely the Isles shall wait for me &
the ships of Tarshish first to bring thy sons from far – And e
of strangers shall build up thy walls & their kings shall minister unto
thee, for in my wrath I smote thee, but in thy favour have I had mercy
on thee. Therefore thy Gates shall be open continually they shall not be
shut day nor night that men may bring unto thee the forces of the Gen
tiles, & that their Kings may be brought. For that nation & kingdom
that will not serve thee shall perish. – The sons also of them that
afflicted thee shall come bending unto thee & all they that despise thee
shall bow themselves down at thy feet & they shall call thee the city
of the Lord, the Zion of e
milk of the Gentiles & shalt suck e
no more heard in thy streets, wasting nor destruction within thy borders.
but thou shalt call thy walls salvation & thy gates prais. The sun shall
be no more thy light by day neither the moon by night, but the Lord
shall be unto the an everlasting light, & e
be ended. Thy people also shall be righteous, they shall inherit the land
for ever. Isaiah 4
ffor Ierusalems sake I will not rest untill e
forth as brightness & ee
shall see thy righteousness & all kings thy glory, & thou shalt be called by a
new name – Thou shalt no more be termed forsaken, neither shall
thy land be any more termed desolate. Is – Behold the Lord hath pro
claimed unto ee
behold thy Salvation cometh, behold his reward is with him (Rev 22.12)
& his work (or recompence) before him. And they shall call them the holy
people, the redeemed of the lord. And thou shalt be called sought out,
a city not forsaken. Is 62. Cap: tot
Their blood shall be sprinkled i
raiment. ffor the day of vengeance is in mine heart, & the year of my
redeemed is come Is 63.3, 4. Who is this that cometh from Edom, with
died garments from Bozrah. vers 1. See Rev 14.19. & 19.13, 15.
Behold I create new heavens & a new earth, & the former shall not
be remembered nor come into mind. But be ye glad & rejoyce for ever
in that ch
people a joy – And the voyce of weeping shall be heard no more in
her. – There shall be there no more an infant of days – They shall
build houses & inhabit them e
fruit of them – The wolf & the lamb shall feed together &c –
Isa. 65.17 to 25.
Who hath heard such a thing? shall the earth be made to bring forth
in one day? or shall a nation be born at once? for as soon as Zion tra
vailed she brought forth her children. r
will the lord plead with all flesh, & the slain of the Lord shall be many.
– As the new heavens & the new earth chr
And it shall come to pass, that from one new moon to another & from one
Sabbath to another shall all flesh come to worship before me saith the d
And they shall go forth & look upon the carkasses of the men that
have transgressed against me. ffor their worm shall not dy neither shall
their fire be quenched, & they shall be an abhorring to all flesh.
Isaiah 66.8, ,
At that time they shall call Ierusalem the throne of e
the nations shall be gathered unto it, to the name of the Lord, to Ieru
salem; neither shall they walk any more after the imagination of
their evil heart. In those days the house of Iudah shall walk with the
house of Israel & they shall come together out of e
North to the land that I have given for an inheritance unto your
fathers. Ier 3.17, 18.
Lo I will bring a nation upon you from far o house of Israel ed.
is a mighty nation an ancient nation, a nation whose tongue you understand not,
Their quiver is an open sepulchre, they are all mighty men – Neverthe
les I will not in those days I will not make a full end th
The whole land shall be desolate yet I will not make a ful end. Ier 4.27.
Out of e
land. Ie
come & set every one his throne at the entering of e
Ier 1.14, 15.
Behold a people cometh from the North country & a great nation shall be
their voyce roareth like the Sea, they ride upon horses set in array as
men for warr against thee. Ier 6.22, 23.
I will make Ierusalem heaps & a den of Dragons & I will make the
cities of Iudah desolate without an inhabitant.
among the heathen, whom neither they nor their fathers have known
& I will send a sword after them till I have consumed them. Ier 9.11, 16.
The noise of the bruit is come & a great commotion out of the North
country to make the cities of Iudah desolate & a den of dragons. Ier. 10.22.
I will caus them to be removed into all kingdoms of the earth. Ier 15.4.
I will gather the remnant of my flock out of all countries whither I have driven
them & will bring them again to their folds & they shall be fruitful & increas
& I will set up shepherds over them ch
more nor shall be dismayed neither shall they be lacking saith e
the days are come saith the lord that I will rais unto David a righteous branch
& a king shall reign, & prosper, & shall execute judgment & justice in the
earth. In his days Iudah shall be saved, & Israel shall dwel safely. And
this is his name whereby he shall be called; The Lord o r
(Ier 33.15, 16) Therefore behold the days come saith the Lord that they shall
no more say the Lord liveth ch
of the land of Egypt, but the Lord liveth which brought up & which
let the seed of the hous of Israel out of the north country, & from all
countries whither I had driven them (Ier 16.14, 15) & they shall dwel in their
own land. Ier 23.3 to 8. & Ier 16.13 to e
Thus saith the lord – take the wine cup of this fury at my hand &
cause all e
cities of Iudah to make them a desolation – Pharoh king of Egypt & all the
kings of e
& e
kings of Tyrus & eeech
sea. Dedan & Tema & But
of Arabia & Zimri & Elam & of e
far & near one with another, & all the kingdoms of the world – &
the king of Sheshack shal drink after them. – ffor lo I begin to bring
evil on the city which is called by my name. & should ye be utterly unpunish
ed? – The lord hath a controversy with the nations, he will plead with all
flesh. And the slain of the lord shall be at that day from one end of the
neither gathered nor buried, they shall be dung upon the ground. Ier 25.
15 to 33.
That day is great so that none is like it – therefore feare thou not o my
servant Iacob nor be dismayed o Israel. ffor I will save the from afar & thy
seed from the land of their captivity & Iacob shall return & shall be in rest
– & none shall make him afraid. – Though I make a full end of all
nations whither I have scattered thee yet will I not make a full end
of thee
adversaries shall go into captivity – The fierce anger of the Lord
shal not return untill – he hath performed the intents of his heart; in
the latter days ye shall consider it. Ier 30.
Behold I will bring them from the north country & gather them from
the coasts of the earth, & with them the blind & the lame & the woman
with child, & her that trava
return thither. They shall come weeping & with supplications will I
lead them. – The da Ier 31.8, 9. The days come saith et
I will make a new covenant with the hous of Israel & with the hous
of Iacob
in their hearts – & they shall all know me, for I will forgive
their iniquity & remember their sin no more – If heaven can
be measured – I will cast off all e
have done. The days come that e
to 38. see also chap 32.37 to 42.
I will caus ee
& will build them as at the first And I will cleans them from all their
iniquity – And it shall be to me a name of joy a prais & honour
befor all the nations of the earth ch
do unto them, & they shall fear & trem
all the prosperity that I procure unto it. – In those days & at that
time I will cause the branch of righteousness to grow up unto David
& he shall execute judgment & righteousness in the Land. In those
days Iudah shall be saved & Ierusalem shall dwell safely & this is the
name wherewith he shall be called, The Lord o r righteousness. For
thus saith the Lord, David shall never want a man to sit upon the
throne of the house of Israel, neither the Priests a man before me to offer
burnt offerings. Ier 33.7 to 18.
Fear not thou o my Servant
Waters rise up out of the north & shall be an overflowing flood & shall
overflow the land of Philistia – & to cut of from Tyrus & Zi
helper t
The horn of Moab is cut of, his arm is broken
devised evil against it (vers 2) – O ye that dwel in Moab leave the cities
& dwel in the rock, & be like e
of e
flame from e
& Numb 21.28) – Yet I will bring again the captivity of Moab in the latter days
Ier 48.2, 25, 28, 45, 47.
Why doth e
will cause an alarm of war in Rabbah of e
heap: then
king shall go into Captivity & his priests & p
ward I will bring again e
I have made Esau bare
tants of Dedan
desolation (13). Ier 49.7, &c.
Damascus is waxed feeble, I will kindle a fire in e
shall consume e
2 Kings 16.9
Kedar & e
king of Babylon (vers 28) – & scattered into all winds forever (vers 32.33)
Ier 49.
Vpon Elam will I bring the four winds from e
& will scatter them towards all those winds, & there shall be no nation
whether ee
will bring again ee
Although I have cast them far off among the heathen & although I have
scattered mee
of Israel – & they shall walk in my statutes & be my people & I will
be their God. Ezek 11.16, 20.
I will deal with thee as thou hast done, – nevertheless I will remember
my covenant th
everlasting covenant – when I am pacified toward thee for all that thou hast
done. Ezek 16.59 to 63.
I will bring you out from the people & will gather you out of the
arm & with fury poured out. And will bring you into the wilderness of the
people, & there I will plead with you face to face like as I pleaded with r
fathers in the wilderness of the land of Egypt. And I will caus you to pass
under the rod & I will bring you into the bond of the covenant & I will
purge out from among you the rebels, & them that transgress against me, & I
will bring them forth out of the country where they sojourn & they shall
not enter into e
sweet savor when I bring you out from the people & gather you out of the
countries wherein ye have been scattered, & I will be sanctified in you
before the heathen. Ezek 20.34 to 41.
I
will consume thy filthiness out of thee Ezek 22 15
I will gather them from the countries & bring them to their own
land (
them, even my servant David – & I the Lord will be their God &
my servant david a prince among them. – And I will make with them
a covenant of peace (vers 23, 24, 25) – And they shall be no more a
prey to the heathen, neither shall the beasts of the land devour them,
but they shall dwel safely, & none shall make them a
I will settle you after your old estates & will do better unto
you then at your beginings (vers 11) – I will take you from among e
heathen & gather you out of all countries, & will bring you into
your own land (vers 24) – And will put my spirit within you & caus
you to walk in my statutes (vers 27) – And they shall say this land
that was desolate is become like the garden of Eden (vers 35) Ezek. 36.
As I prophesied, there was a noyse, & behold a shaking & e
came together bone to his bone. – & the sin
them & the skin covered them above – & the breath came into them
& they lived & stood upon their feet, an exceeding great army. Then
he said unto me, These bones are the whole house of Israel – Behold
o my people I will open your graves, & cause you to come up out of
your graves & bring you into e
know that I am the lord when I have opened your graves o my
people & brought you up out of r
spirit in you & ye shall live & I shall place you in your own land.
Ezek 37.1 to 14.
Thus saith ech
of Ephraim, & e
with the stick of Iudah & make them one stick – I will take e
of Israel from among e
every side & bring them into their own land. And I will make them one
nation in ee
them all & they shall be no more two nations neither shall they be
divided into two kingdoms any more at all. Neither shall they defile them
selves any more with Idols – And David my servant shall be king
over mp
in the land that I have given unto Iacob my servant wherein your fathers
have dwelt, – even they & their children & their childrens children for
ever & my servant David shal be their Prince for ever. – And the
heathen shall know that I the lord do sanctify Israel when my sanctuary
shall be in e
Godee
brought forth thpe
of Togarmah. After many days he shall be visited, in the latter yeares he shall
come into e
ing I will go up to the land of unwalled villages, I will go to them that are
at rest, that dwel safely, all of them dwelling without walls & having
neither Gates nor barrs, to take a spoyle & to turn my hand upon the people
which have gotten chattel cattel & goods. Ezek 38.2 to 18. But I will send
a fire on Magog & among them that dwell carelessly in the Isles – And I
will give unto Gog a place of graves in Israel – & seven months shal
the house of Israel be burying them that they may cleans e
day forward, & the heathen shall know that the hous of Israel went into
Captivity for their iniquity. – Therefore saith e
bring again the captivity of Iacob – after that they have born their
shame. Ezek 39.
Ezek 39.
In the days of these kings shall ech
shall never be destroyed & e
but it shall break in pieces & consume all these kingdoms & it shall
stand for ever, forasmuch as thou sawest te
mountain without hands, & tesilver bras the clay the silver & e
I saw in the night visions & behold one like e
with the clouds of heaven, & came to the ancient of days – & there
was given him dominion & glory & a kingdom that all people should serve
nations & languages should serve him. His dominion is an everlasting
dominion chch
destroyed. Dan 7.12, 13.
prevailed against them untill e
was given to the saints of the most high & the time came that e
saints possessed e
In the midst of the week he shall caus e
to cease & for e
desolate, even untill econsummation & that determined shall be poured
upon the desolate. Dan 9.27.
At that time shall Michael stand up, the great Prince ch
eth ethy people, & there shall be a time of trouble such as never was since there was a nation even to that same
time: & at that time thy people shall be delivered every one that
shall be found written in the book. And many of them that sleep
in ee
to shame & everlasting contempt. – But o Daniel shut up the
words – e(run to & fro (or shall t
taught) & knowledg shall be increased. – And one asked how
long shall it be to e
time times & a half time: And when he shall have accomplished to
scatter ee
– But go thy way till ee
end of the days. Dan 12.
The children of Israel shall abide many days without a king, &
without a Prince & without a sacrifice, & without an image & without teraphim an Ephod & th
of Israel return & seek e
fear e
When I bring again the captivity of Iudah & Ierusalem, I will
gather all nations & bring them down into e
will plead with them there for my people – whome they have scattered e
& come up to e
all the heathen round about. Put ye in the sickle for e
ripe (Rev 14 2
& 19 15) the fats overflow for their wickedness is great. Multitudes, Multitudes
in eee
of decision. The sun & the moon shall be darkend & the starrs shall
withdraw their shining – the heavens & earth shall shake but e
be e
shall no strangers pass through her any more (Rev 21.27.) Egypt shall
be a desolation & Edom a desolate wilderness. But Iudah shall dwell for ever &
Ierusalem from generation to generation. Ioel 3. cap: tote
The sun shall be turned into darkness & e
great & terrible day of the Lord come
name of the Lord shall be saved delivered. ffor in mount Zion & in Ieru
salem shall be deliverance. Ioel 2.31, 32.
My eyes are upon the sinfull kingdom & I will destroy it from off e
face of the earth, saving that I will not utterly destroy the house of Iacob
saith the Lord. ffor lo – I will sift e
nations like as corne is sifted in a sive, yet shall not the least grain
fall to ee
that is faln
remnant of Edom & of all the heathen ch
– And I will bring again the captivity of my people of Israel – &
shall no more be pulled out of their land ch
to 15.
Zion shall be plowed as a field, & Ierusalem shall become heaps, & e
mountain of eee
last days the mountain of the hous of the Lord shall be established in the
top of the mountains – & people shall flow to it, And many nations shall –
say, come let us goe up to e& – & he will teach
us of his ways & we will walk in his paths. ffor the law shall go forth
of Zion, & ee
many people, & rebuke strong nations afar off & they shall beat their
swords into plow-shares, & their speares into pruning hooks. Nation shall
not lift up sword against nation neither shall they learn warr any more. But
they shall sit every man under his vine & under his figg-tree, & none shall e
Thou Bethlehem of – Ephatah though thou be little among the thousands
of Iudah, yet out of the shall he come forth unto me that is to be
ruler in Israel, whose goings forth have been of old from everlasting
Therefore will he give them up untill the time that she ch
eth hath brought forth; Then the remnant of his brethren shall
return unto the children of Israel. – And e
shall be among the Gentiles in the midst of many people, as a lyon
among the beasts of the forrest. Micah 5.2 to 8.
In that day e
removed. According to the days of thy coming out of e
will I shew unto him marvelous things, The nations shall see & be
confounded at all their might – Thou wilt perform the truth to
Iacob & the mercy to Abraham ch
from the days of old. Micah. 7.11, 15, 16, 20.
Men shal worship the Lord, every one from his place, even all the Isles
of eGentiles
Wait upon me saith the Lord untill the day that I rise up to the pra
ffor my determination is to gather the nations that I may assemble the
kingdoms to pour upon them mine indignation, even all my fierce
anger, ffor all the earth shall be devoured with the fire of my Iea
lousy eeeday time I will undo all that afflict thee, & I will
save her that halteth, & gather her that was driven out, & I will
get them prais & fame in every land where they have been put to
shame. At that time will I bring you again even in the time
that I gather you. ffor I will make you a name & a prais
among all people of the earth when I turn back your captivity
before your eyes saith the Lord. Zeph 3.8,
Many people & strong nations shall come to seek the Lord of hosts
in Ierusalem & to pray before the Lord – In those days ten men out of all the languages of the nations shall take hold of the skirt of
him that is a Iew saying we will go with you, for we have heard
that God is with you. Zech 8.22, 23.
from the east country & from the west country. And I will bring
my people & I will be their God in truth & in righteousness. vers 7. 8
See also chap 10.6 to 12.
I will make Ierusalem a cup of trembling unto all the people round about
when they shall be in the siege both against Iudah & against Ierusalem. And
in that day I will make Ierusalem a burthensome stone for all people, all that
burthen themselves with it shall be cut in pieces though all the people of the
earth be gathered together against it. I – In that day will I make the
governours of Iudah like a
devour all the people round about on the right hand & on the left.
& Ierusalem shall be inhabited again in her own place even in
Ierusalem. – shall come
against Ierusalem. And I will pour upon the hous of David & upon
the inhabitants of Ierusalem, the spirit of grace & of supplications
& they shall look upon me whom they have pierced & they shall
mourn for him as one mourneth for his onely son (Rev 1.7) & shall
be in bitterness for him as one is in bitterness for his first born. And
the land shall mourn, every family apart (as of David, Nathan, Shimei
Levi) – & their wives apart. Zech 12 Cap: tot
Awake o sword
fellow saith ee
scattered & I will turn mine hand upon the little ones. And it shall
come to pass that in all the land saith the Lord two parts therin
shall be cut off & die but the third shal be left therein. And I
will bring the third part through e
refined, & will try them as gold is tryed; And they shall call on my
name & I will hear them. I will say it is my people, & they
shall say The Lord is my God. Zech 13.7, 8. 9.
I will gather all nation
city shall go forth into captivity & the residue of the people shall not
be cut of from the city. Then shall the Lord go forth & fight against
those nations as when he fought in the day of battl
shall be king over all the Earth. In that day shall there be one Lord, &
no more utter destruction but Ierusalem shall be safely inhabited. And
this shall be the plague wherewith e
have fought against Ierusalem: Their flesh shall consume away
while they stand upon their feet & their eyes shall consume away
in their holes & their tongue shall consume away in their mouth.
And it shall come to pass that in that day that a great Tumult from
the Lord shall be among them, & they shall lay hold every one on
the hand of his neighbour & his hand shall rise up against the hand of his
neighbour. And Iudah also shall fight at Ierusalem &And e
the heathen round about shall be gathered together gold & silver & apparil
in great abundance – And every one that is left of the nations ch
came against Ierusalem shall even go up from year to year to worship the
king of ee
that will not come up to worship shall have no rain – And e
Lords hous shall be holiness to the Lord – And there shall be no more the Cana
anite in the hous of the Lord of hosts. Zech 14. Cap tot
Behold the day cometh that shall burn as an oven – & all that do wickedly shall
be as stuble, the day tedt
leave them neither root nor branch: But unto you that fear e
shall eth
down eer
that I do this saith ee
Prophet before ee
turn eeeee
fathers, lest I come & smite e
God cursing e
thy seed & her seed, It shall bruise thy head & thou shalt bruise his heel. Gen 3.15.
God blessing Abraham saith In the shall all nations of the earth be blessed. Gen 12 3
& 18,8. Also Gen. 22 18 he saith In thy seed shall all the nations of the earth be
blessed. See Acts 3,25 & Gal 3.8.
Iacob blessing his 12 sons, saith of Iudah, The scepter shall not depart from Iudah
nor a lawgiver from between his feet till Shiloh come, & unto
thering of the people be Gen 49 10.
Moses saith to ee
18,15 & 18. See Iohn 1 45. Acts 3,22; & 7,37.
My God my god why hast thou forsaken mee? Psalm 22,1
All they that see me laugh me to scorne. they shoot out the lip & shake
the head saying, He trusted on the lord that he would deliver him, let him
deliver him if he will have him Psal 22,7 & 8.
I am poured out like water and all my bones are out of joynt, my heart is
like wax it is melted in e
potsherd & my tongue cleaveth to my Iaws & thou hast brought me unto the
dust of death. ffor doggs have compassed me, the assembly of the wicked have
inclosed me, they pierced my hands & my feet. I may tell all my bones,
they look & stare upon mee. They part my garments among them & cast lots upon my vesture. Psal 22;15, 16, 17, 18.
They gave me also gall for my meate & in my thirst they gave me vinegar to drink. Psal 69 21
Thou wilt not leave my soule in Hell neither wilt thou suffer thy
holy one to see corruption. Psal
The stone ch
Psal 118;22.
He keepeth all his bones, not one of them is broken. Psal 34.20 Ioh 19.36.
Thou hast ascended up on high thou hast led captivity captive: thou hast received
gifts for men &c Ps 68.18.
A virgin shall conceive & beare a son & shall call his name Emmanuel
Butter & honey shall he eat, that he may know to refuse the evill &
choose et
good, eland that thou abhorrest shall be forsaken of both her kings. [That
is Siria & Israell who made war on e
spoken] Isaiah 7,14.
He shall be a stone of stumbling & rock of offence to both houses of Israel
Isa. 8,14.
They shall be driven into darkness, yet the darkness shall not be such as
& Napthali & afterward ei
beyond Iordan in Galilee of the Nations. The people (i.e. of Galile) that walked
in darkness, &e
Shaddow of death on them hath the light shined. Isa 9;1, 2. See Math 4,16
Vnto us a child is born, unto us a son is given, & the government shall
be on his sholder, & his name shall be called wonderfull, Counseller, the mighty
god, the everlasting father, the Prince of peace. Of the increase of his
government & peace there shall be no end upon the throne of David
& upon his kingdom to order it & establish it with Iustice
from henceforth for ever Is 9;6, 7. See Iohn 3.16.
I lay in Zion a foundation a stone, a tryed stone, a precious corner stone
a sure foundation Is. 28.16.
God will come thth
you. Then shall the eyes of eblind be opened, & eedeaf unstopped
Then the lame man shall leap as an hart & edumb shall sing Is: 35.4, 5, 6.
The voyce of him that cryeth in the wilderness, prepare ye the way
of the lord make straight in the desart a high way for our god. every vally Is 40.3.
The Lord God will come th
a sheppherd he shall gather e
bosom & gently lead those that are th
Behold my servant whom I uphold, mine elect in whom my soul delight
eth. I have put my spirit upon him he shall bring forth
the Gentiles. He shall not cry nor lift up nor cause his voyce to be heard
in the street s. A
shall he not quench. He shall bring forth judgment unto truth. He shall
not fail nor be discouraged till he have set judgment in e
the Isles shall wai
for a covenant of the people, for a light of the Gentiles; To open the
blind eyes
darkness out of e
are come to nought pass & new things do I declare, Before they come to pass spring forth I tell you of them. Vers 9.
It is a light thing that thou shouldst be my servant to raise up the
tribes of Iacob & to restore the preserved of Israel; I will also give thee
for a light to the gentiles, that thou mayst be my salvation unto the
end of the earth. Thus saith the Lord the redeemer of Israell &
his holy one, to him whom man despiseth, to him whom the nation
abhorreth to a servant of rulers, Kings shall see & arrise Princes shall
I dry up the sea, I make e
not rebellious neither turned back to the smiters, & my cheeks to them that plucked of thehaire. I hid not
my face from shame & spitting. Is 50;2, 5, 6.
He shall grow up as a tender plant & as a root out of a dry ground, he
hath no form nor comeliness, & when we shall see him there is no beauty
that we should desire him. He is despised & rejected of men, a man of sorrows & acquainted thgreife, & we hid as it were our faces from him
he was despised & we estemed him not,she hath born our greif
& carried r
But he was wounded for o, he was rbruised for o, the chastisement of rrthhis stripes we are healed afflicted yet he opened not his mouth, he
is brought as a lamb to the slaughter & as a sheep before her
shearers is du so he
& fromjudgment & who shall declare his generation. ffor he was cut of out of the land of the living for the transgression of my peopgrave thwicked & thrich in his death, because he had done no violence neither was any deceipt
in his mouth. Yet it pleased the lord to bruise him, he hath put him to greif
When thou shalt make his soul an offering for sin he shall see his seed
he shall prolong his days & the pleasure of the lord shall prosper in
his hand. – he
by his knowledg shall my righteous servant justefy many, for he
shall beare their iniquities. Therefore will I divide him a portion thth
he hath poured out his soul unto death; And he was numbered th
the transgressors & bare the sin of many & made intercession for the
transgressors. Isa. 53 chap tot
I will gather all nations & tongues & they shall come & see my glory. And I
will set a sign among them & I will send those te
Tarshish, Pul, & Lud tee
& they shall declare my glory among the Gentiles &c Is. 66.18, 19.
But I was like a lamb or an ox te
that they had devised devises against me saying let us destroy the tree with the fruit thereof
& let us cut him of from e
The days come that I will rayse unto David a righteous Branch
& a king shall reign & prosper & shall execute Iudgment & Iustice in
the earth. In his days Iudah shall be saved & Israel shall dwell
safely & this is his name whereby he shall be called, The Lord r
righteousness. &c Ieremiah 23.5, 6. & 33.14, 15, 16, 17, 18. See also Isa 4.2 & 11,1.
a man to offer burnt offerings & meat offerings & to do sacrifice continually.
A voyce was heard in Ramah, lamentation & bitter weeping
Rachel weeping for her children & would not be comforted for m
because they were not. Ier 32
The lord hath created a new thing in the earth, A virgin
The days come that I will make a new covenant th
Israell & theechthfathers when I brought them out of Egypt, (ch& – but I will put my law in their inward parts & write it in
their heart. Ier 31.31, 32, 33.
Hosea
When Israel was a child I loved him, & called my son out of Egypt
Hosea 11.1. See Math 2.15
It shal come to pas afterwards that I will pour out my spirit upon
all flesh & your sons & your daughters shall prophesy & your old men
shall dream dreames & re
& handmaids in those days will I pour out my spirit. And I will
shew wonders in heaven & in earth, blood & fire & pillars of smoak
The sun shall be turned into darkness & the moon into blood before
the gread
But in Sion & Ierusalem shall be deliverance to e
the Lord shall call.
Now gather thy self in troops o daughter of troops, he hath laid se
against us, they shall smite the Iudg of Iraelthcheek s.
But thou Bethlehem Ephratah though thou be little among the thousands
of Iudah yet out of thee shall come forth unto me that is to be ruler
in Israel whose goings forth have been from of old, from everlasting.
Micah 5.1, 2.
Rejoyce greatly o Zion, shout o daughter of Ierusalem, behold thy king cometh
unto thee, he is just & having salvation, lowly, & riding upon an ass, & upon a Colt the foale of an Ass. And I will cut of the Charriot from Ierusalem Ephraim
& the hors from Ierusalem, & the battle bow shall be cut of, & he shall
& from the River even to the ends of the earth. Zech 9.9, 10
I said to them if ye think good give me my price, & if not forbeare. So they
weighed for my price thirty pieces of Silver,
cast it unto the Potter: a goodly price that I was prized at; & I took the 30
pieces of silver & cast them to ehouse of the lord. Zech 11.12, 13.
In that day I will seek to destroy all the nations that come ag
Ierusalem, & I will pour upon ee
Ierusalem the spirit of grace & supplication, & they shall look upon mee
whom they have pierced, & shall mourn for him as one mourneth for
his onely son & shall be in bitterness for him as one t
for his first born. The land shall mourn greatly every family apart &
their wives apart. Zech 12.9, 10, 11, 12, 13, 14.
In that day I will cut of the names of the Idols,Prophets &
the unclean spirit to pass out of the land. He that prophesieth in that day
his father & mother shall say
lord, thou shalt not live And they shall thrust him through. And in t
day every Prophet shall be ashamed of his Prophes vision & shay
I am no Prophet, I am a husbandman. And one shall say to him what
are these wounds in thy hands, & he shall thch
wounded in the house of my friends Zech 13.2, 3, 4, 5, 6
Awake o Sword against my Sheppherd & against the man that is my fellow saith the L, smite the dshep p herd & e
& I will turne my hand upon the little ones. And in all the land two
shall be cut of & dye but the 3d shall be left the& And I will
bring the 3d part through the fire & will refine them as silver is re
fined, & will try them as gold is tryed, & they shall call on my name
& I will heare them, & I will say it is my people, & they shall say the
Lord is my god. Zech 13.7, 8, 9.
His feet shall stand in that day upon the mount of Olives & it shal
cleave in e
the South – &
it shall be in one day ch
There sha
& all nations shall goe up yearely to worship ed
feast of e
Behold I will send my messenger & he shall prepare the way before
me, & the Lord whome ye seek shall suddenly come to his Temple –
Malachy 3.1.
Behold I will send you Elijah the Prophet before the comeing of the
great day of the lord. And he shall turn the heart of the fathers
to the children & the heart of the children to their fathers, lest I
come & smite the earth th
Seventy weeks are determined upon thy people & upon thy holy city to
finish the transgression & to make an end of sins & to make reconciliation for iniquity
& to bring in everlasting righteousness & to seale up the vision & Prophesy, &
to annoynt the most holy. Know therefore that from the going forth of the
commandment to restore & to build Ierusalem unto the Messiah the Prince
shall be seven weeks & 62 weekee
wall, even in troublous times. And after the threscore & two weeks shall
Messiah be cut of but not for himselfe. And the people of the Prince
shall come & destroy the city & the sanctuary & the end thereof shall
be the&
And he shall confirm the covenant th
the midst of the week he shall cause the sacrifice & oblation to cease
& thth
even untill the consummation & that determined shall be poured upon the
desolate, Dan 9.24, 25, 26, 27. See Matth 24 15. Marck 13.14.
The little horne thethink to but and think to change times &
laws & they shall be given into his hand untill a time & times & the dividing
of times. But the judgment shall sit & they shall take away his dominion to
destroy & consume it to eee
kingdome under the whole heaven shall be given to the people of the saints of the
most high whos kingdom is an everlasting kingdome, & all dominions shall serve &
And in the days of these kings shall the god of heaven set ch
but it shall break in pieces & consume all these kingdomes & it shall stand
for ever: forasmuch as thou sawest tth
silver & the gold. Dan 2.44, 45. See
Iacob blessing his Sons saith Zebulon shall dwell at the Haven of ships his border shall be unto Zidon Gen 49 13. Io
Iosephs dreames of the
Abraham & Ioseph predicting the redee
prophesy of Israel & ee
of the Iudges about their victories. Samuel foretelleth Eli's destruction. In the
days of the Kings severall victories & changes of government were predicted
Elisha & Elijah foretell many things & do miracles. Isaiah prædicteth the 70 yeares captivity in Babylon e
Israell & Syria cap 7 v 16. The destruction of Babylon by the Medes cap
13 v 15, 16, 17, 18, 19, 20, 21, 22. & cap 20 v 22, 25, 29, 31 cap 18
& Egypt by the Assyrians cap 220
of Tyre cap 23.
The restauration by Cyrus Chap 44 & 45.
Ieremiah prophesieth the Captivity Chap 21 &c
after 70 yeares cap 25
Ezechiels 390
Ipsæ deni
(sc. Gentilium) coronantur. Tertullian lib. 15. Ipsis etiam aliquando mos erat
ut non sacerdotes modò, sed quicun
carentur. Scholiastes Sophoclis in o
ἐστεφανωμένους πρὸς ἱκετείαν Χωρεῖν, ἵν᾽ αἰδέσιμοι δοκοῖεν ἐν τοῖς
οὓς ἱκέτευονMos erat antiquis coronatos ad preces incedere, ut venerabiles ijs quibus supplicabant apparerent. Livius Dec. 4 lib 10 Decem viri supplicationem in biduum valetudinis causa in urbe & per omnia fora conciliabula. Nonne hæc consuetudo
a summo sacerdote laminam in capite gestante derivata est? Hæc
lamina ad tyaram pontificiam vitta hyacinthina astringitur. unde a
quibusdam diadema dicitur. Græci enim vittas capiti impositas diademata
vocarunt. Plutarchus in Lucullo: Capitis diadema arripiens [uxor Mi
thridatis] collo aptavit et seipsam suspendit.
Extat in libro Talmudico Sanhedrim cap 11 & in libro Abida Zera
cap 1 Traditio domus Eliæ talis. Sex millia annorum erit mundus & uno millenario vastatio: id est Sabbatum domini. Duo millia inane; duo millia lex; duo millia dies Messiæ. Addiderunt Talmudici, Et propter peccata nostra, quæ multiplicata sunt, exierunt ex his [annis
ultra 4000 ad Messiam qui exierunt.
Platone in Philebo, ac in lib Plutarch de ei in Delphis, ita canit
Psalm 110 Dixit Dominus Domino meo Sede ad dextram . Ionathas in Targo
Chaldaico sic reddidit. Dixit Deus Verbo suo, Sede ad dexteram meam.
Vide locum.
Isa 6. Sanctus, sanctus, sanctus Dominus exercituum &c Ionathas in
Thargo Chald. sic reddit Sanctus pater, sanctus filius, sanctus spiritus sanctus.
In lib Sanhedrim Hierosolymitano ex verbis Rabbi Rahamon, hæc Sanhedrim migrassent de Consistorio Garith, & ab eis ablata fuissent Iudicia annua, consederunt super pellem suam cilicium calvicium, plorantes et dicentes: vel nobis quia de Iuda et nondum venit filius David. ffac
tum hoc
Ex quo mortuus est Simeon justus justus, non amplius benedicere nomine tetragrammato.
Hic Simeon dicitur ijs Synagogæ magnæ in Talmud Hierosol.
Tal
fuit Concilij
reliquos Prophetiam cum cum viris templi durasse annis ad huc 40 annis: post 40 annos fuisse viros Synagogæ magnæ: post hos fuisse Simeonem justum. Sed alij hæc verba
ita interpretantur ut Symeon
supervixerit. Buxtorf. Hist. Thummim cap 5 p 325.
'A.M. 3338 Anno 11 Zedekiæ exustum templum
3408 Anno 2 Darij exordium ædificationis templi.
3413 Anno 7 Darij (qui et Artaxerxes) Ezra ascendit Hierosolyma,
(Ezra. 6.
fuerunt. – Vltimus inter illos fuit Simeon justus (Misna cap 1. Avoth)
3426 Anno 20 Darij (seu Artaxerxis) extructus murus Hierosolymi
tanus a Nehemia
3438 Eliasib extruxit conclave pro Tobija & Neemias ejecit foras
instrumenta Tobiæ extra conclave (Nehem 13)
3442 Haggæus, Zacharias & Malachias mortui & vocatur tempus
obsignationis visionis vel prophetiæ; quia isto tempore desijt prophetia
in Israel. Alij hoc referunt ad annum 3448. Tamen omnes ponunt
illos mortuos anno 52 a primo anno Cyri quo soluta fuit captivitas.
3448 Alexander Macedo ascendit contra Darium. Simeon justus fuit
ex sodalitio virorum synagogæ magnæ & nomen ejus fuit Iaddua filius
Iosuæ fil. Iehezedek sacerdotis summi (Ezra 3) & servijt in sacerdotio
annis 40 uti extat in Hierosolymitano schekelim & cap 1 Iomah at
cap 13 Minc
Oniam & Oniam genuisse Simeonem justum. Author quos
3448 Tempore Simeonis Iusti summi sacerdotis exivit Alexander
macedo e terra sua anno sexto imperij sui – Egressus autem ad illum
Simeon justus indutus vestimentis sacerdotij &c cum
Factum hoc
cap 9 atBalo & sub Balo et sub finem 8 fuse & alibi.
Item in Iosepho c 20 qui Simeonem vocat Chanamam at
historia hæc evenit 40 anno ab ædificatione templi et 380 annis
ante excidium ejus.
Post 3460 Eliezer filius Cherson summo sacerdotio functus annis 11.
uti extat cap 1. Iomæ. Hic
72 3485 Seniores ad regem Ptolomæum
3515 Ptolomæus
Seniorum. 1'
Hæc ex Chronologia R. David Ganz
Altare fuit in medio Atrij. Maimon
Palmus quatuor digitos, cubitus sacer sex palmos continet.
minor fuit 5 palmorum. Rabbini Apud Buxtorf Hist A Cap. 7. p. 86.
Item pag. 57 cap 5 pag 57
sive de mensuris templi.
Cap. 1. sec 3. R Regis Persar
reducibus ex urbe Susan dato] impressa erat Susan Civitatis imago,
per quam intuebatur Sacerdos [in monte
reret Vaccam [rufam] Etiam quicun
vacca comburenda erant, hâc in Olivarum montem prodibant. Hæ
quin
4 Septem erant portæ in atrio magno tres ad Aquilonem, tres ad
Austrum, una in Oriente. Ad austrum erat porta ardoris [sc. per quam
ligna inferebantur ad Altare] huic succedebat porta oblationis [per quam primo
genita inferebant quæ ad austrum mactabantur.] tertia
quarum [ubi extructa erat domus lotionis
porta Nicanor: quæ duo habebat conclavia, unum a dextra
a sinistra. Vnum erat conclave Pinchasi vestiarij [ubi sacerdotes
et exuebant vestes sanctas & vestes
sartagines destinatum [Levit 6.21]
5 Ad septentrionem erat porta prominentiæ [quippe quæ longius extra Atrij
murum prominebat
erat cænaculum ita ut sacerdotes superiori loco excubias agerent; Le
vitæ vero inferiori. – Hic succedebat porta oblationis [per quam vic
timas inferebant quæ ad septentrionem mantabantur. tertia dicebatur lo
cus incendij [ubi perpetuo lignor
6. Quatuor conclavia erant in loco incendij veluti totidem
versus palatium vel Basilicam aperti: quorum duo erant in loco sancto
duo in prophano: at
et prophanum distinguebant. t] Ad occasum brumalem erat conclave
agnorum oblationis, ad ortum brumalem conclave panum propositionis,
[sc. ubi fiebant] ad ortum æstivum conclave quo Hasmonæorum filij altaris
lapides olim congesserant quos Græciæ reges prophanarant, ad occasum deni
æstivum conclave quo in balneum desendebatur [ardoris
batur]
8 Domus
[factis retractionibus ] ] ubi
seniores classes,
sua habebant. Et candidatorum Sacerdotij singulis erat pulvillus suus in
pavimento, ubi spatium habebant quadratum unius cubiti.
9. – Si casus nocturnus alicui ipsorum obtingeret, egressus per
cochleam descendebat in cryptoporticum, quæ sub sanctuario [inde
cebatur (
appropinquaret. [
Cap
cubitorum 500 Maximum spatium [extra muros] erat ab Austro; proxim
ei ab oriente terti
ubi majus
2. Omnes
[i.e. porta adversa]
3 Ab interiore [hujus atrij magni] parte erat cancellata sepes [retifor
mis ex assamentis lignorum transversim contextis
decem palmorum. citra illam erat intermurale [planum solo atrij exterio
ris æquatum altitudine] decem cubitorum latitudine; ubi duodecim gradus
quorum cui
graduum qui ibi erant, singulorum altitudo dimidij cubiti
sive projectura dimidij cubiti; præter eos qui ad porticum sive
erant gradus. Ad omnia ostia et portas loci quod attinet, cujus altitu
do viginti cubitorum erat, latitudo vero cubitorum decem, excepta porticus [quæ orientalis forsan porta erat atrij mulierum Omnibus istius loci ostijs
erant fores præterquam in porticu [Templi]
4 Atexcepta præter
parietem orientalem: qui sacerdos vaccam comburens stabat in cacumine
montis Oliveti, at
quo spargebat sanguinem [Porta orientalis ita
altitudinem
debatur 12 gradibus ad Atrium mulierum, inde 15 gr ad atrium Israelis, inde
altitudine (saltem si non numero) quin
ascendebatur, qui omnes gradus sunt semicubitales & altitudinem 16 cubitor
efficiunt quam porta illa superare non debebat.]
5 Atrij Mulierum longitudo 135 cubitorum cum latitudine 135:
at
40 quæ non erant contignata. Et sic etiam futura sunt quia dict
est [Ezek 46] et eduxit me at atrium exterius &c – Ad ortum brumalem
erat conclave Nazaræorum – Ad ortum æstivum conclave lignorum –
Ad occasum æstivum conclave leprosorum – Ad occasum brumalem conclave
domus olei [ubi reponebant vinum et oleum] In summis lateribus læve ac pla
num erat atrium mulierum, sed id circumscripserunt interno podio
mulieres supernè prospicerent, viri autem inferne ne miscerentur.
Et quindecim gradus ascendebant ex
gradibus qui in Psalmis
gradus recti sed gyrati instar dimidij rotundæ areæ.
6 Erant autem conclavia [seu speluncæ
elis [altitudine illorum quindecim graduum] quæ apertæ erant atrio mulierum
ubi Levitæ collocabant citharas & nablia cum cymbalis omnia
menta musica. Atrium Israelis erat longitudine 135 cubitorum latitudine
undecim. Similiter atrium sacerdotum erat longitudine 135 cubitorum
latitudine 11. Trabium capita dividebant inter atrium Israelis & atrium
sacerdotum. Rabbi Eliezer filius Iacobi
vide Psal 134 Attollite manus vestras in sanctitate quem locum Chaldaee Paraphastes
sic vertit Attollite manus vestras sacerdotes supra s sanctum] ejus
cubitalis [ascensu duorum graduum] cui impositum erat pulpitum, at
gradus singuli scil. cubiti dimidij [in quo pulpito sacerdotes
& Levitæ tempore oblationis exercebant musicam ut
[ob illos 5 gradus] duobus cubitis cum dimidio altius atrio Israelis Totius Atrij
[sacer Israelis & sacerdotum] longitudo erat 187 cubitorum [vizt Atrium Israelis
11, ]
negligit igitur atrium mulierum] cum latitudine 135. At
effracturas tridecim in cancellata sepe] ibi erant.
Cap 3. sect 1. Altare fuit quaquaversum [in fundo] 32 cubitor
exurgens [perpendiculariter] in cubitum, in cubitum coarctabatur, quod erat
fundamentum sive pulvinus. Deprehendebatur [tunc] esse quaquaversum 30 cubi
torum. Ascendebat [
Deprehendebatur [tunc] esse 28 cubitorum quaquaversum. Locus cornuum ab
omni parte unius cubiti: adeo ut quaquaversum remanerent 26 cubiti.
Locus ambulationis sacerdotum, hinc inde unius cubiti: ita ut pateret
circumqua
altare nisi
dum istam mensuram donec redderetur locus focarius 20 cubit. quaqua
versum. Cum autem ascendissent qui sustinuerant captivitatem addiderunt
illi 4 cubitos a septentrione et quatuor cubitos ob occidente instar literæ
cum duodecim latitudine quadratum [ut illi exponebant quadifariam sex a
centro ad quatuor quadraturas] –
2 Cornu autem inter Occidentem & austrum habebat duo foramina
instar duarum narium exilium per quæ sanguis sparsus tum super pul
vinum sive fundamentam occidentale tum super fundament
descendebat & miscebatur uter
Kedron. –
3 Præterea ascensus erat ab austro altaris 32 cubitorum cujus latitudo
16 cubitorum [acclivis ille erat sine gradibus Exod 20
4 Lapides tum ascensus tum altaris fuerunt e convalle Beth-Cerem –
Eosdem extergunt bis annuatim, semel tempore paschatis iterum festo Taber
naculorum, templum verò semel sub ipsum pascha.
5 Ad septentrionem altaris
& alligatas] Receptaculum Poparum erat ad septentrionem Altaris, at
eo vel ad ipsum octo columnæ humiles, quibus erant imposita quadrata
e cedro ligna his vero unci ferrei ita infixi erant ut ligna singula haberent
ordines
6 Labrum erat inter propylæum sive porticum et altare ac protrahebatur
versus austrum. ffuit spatium 22 cubitorum inter Altare et Porticum, ubi
gradus 12 erant. Altitudo gradus erat dimidij cubiti & retractio cubiti [sed quarti
et octavi
7 Ostium erat altitudine 40 cubitorum, latitudine 20, [sine foribus]
Cap 4
habebat
3 Ibi erant 38 thalami, 15 ad septentrionem 15 ad austrum [
do utrobitres tres Et in angulo inter orientem et septentrionem erant 5 Tres por
tas habebant singuli unam ad thalamum dextrum alteram ad thalam
tertiam ad thalamum superiorem. Et in angulo inter orientem & septentrionem
erant quin
positum; tertia ad scalas cochlides [
lum [quo ducebatur ex portico in ædem] ultima [inde] ad ipsam ædem.
4 Plemoma [cubiculum laterale] infimum 5 cubitorum erat & tabulatum
[contignatio] sex, medium dein sex cubitor
deni
5 [Per cochleam ascendebatur in thalamorum tecta. Inde ibant per circuitum
ad terminum lateris australis ubi erat porta
duas cedrinas in
sanctum sanctorum et ultra trabes in
demittebant fabros in arcis &c]
6 Templum erat longitudine & latitudine
ne centum. Solum 6 cubitorum [supra Atrium Altaris]
7 Ab oriente ad occidentem t]
velum 1, Adytum 20, murus
ad Austrum 70 cubiti [vizt] murus ipsius circuitus 5, circuitus [seu impluvium] 3
murus thalami 5, thalamus 6, murus templi 6 & fanum ipsum 20 cubitor
murus templi 6 thalamus
trium cubitorum, murus deni
fano amplius erat ac latius quindecim cubitis a septentrione & sedecim
cubitis a meridie: nomen ijs [sc. cubiculis
quia eò congerebant secespitas [i.e. sacros cultros. Riscus est fenestella aut
capsula intra parietem apparata. Classes sacerdotum 24 (de quibus 1. Chron 24) Ad hæc
per vices murus suum abire solitus, cultros e singulis riscis
verba SalVocatur locus chillophoth quia ibi erant 24 risci singuli pro singulis custodijs; ubi reponebant secespitas sive cultros sacros & culter vocatur chilloph lingua Arabica] Nimirum Classes 24
(de quibus 1 Chron. 24) per vices munus suum obire solitas, cultros e singulis
riscis ad sacrificia deprompsisse volunt Iudæi]
8 Totius Atrij longitudo erat 187 cubitorum, latitudo vero 135. Longitu
do ab oriente ad occidentem 187 cubitorum – ita se habebat [Atrium Israel 11]
locus incessus sive ambulacrum sacerdotum 11 cubitorum. Altare vero triginta
duorum, spatium inter porticum et Altare 22 cub.
Adyto erat 100 cubitorum, deinde undecim cubiti a tergo loci ipsius pro
pitiatiorij. Ab Aquilone ad austrum 135 cubit hoc modo Ab ascensu [Alta
ris] ad altaris extremitatem erant cubiti 62 ab Altari ad annulos 8 cubi
ti: reliqui [25
spatium erant quod occupabant columnæ [
9 Sex conclavia erant in Atrio, tria a
Quæ a septentrione, dicebantur conclave Salis, con
In conclavi salis reponebant sal pro oblationibus in
dote magno in festo expiationis. Conclave lavantium erat ubi lavabant
victimarum intestina, at
Quæ ad austrum erant conclave ligni [forsan lapid
magni] conclave scaturiginis & conclave cæsi lapidis. – Horum trium tect
æquale fuit. Conclave scaturiginis quod attinet, ibi puteus fixus sive ca
vatus, at
ad potum, at
cæsi lapidis
Sacerdos in quo inveniretur vitium induebat sibi atras [vestes] ac atris invol
vebat se, at
vestes albas ac se albis involvebat, & ingressus
suis. FINIS. [Curia 71 Iudicum in conclavi lapidis cæsi sedebat & alibi
duæ curiæ 23 judicum hoc ordine ut una sederet ad portam montis templi
altera ad portam Atrij, reliquæ curiæ singulæ 23 Iudicum in omnibus
Israelitarum civitatibus.
civitatis hîc si judices a majoribus ea de re instituti essent, de jure illis
respondebant, sic minùs pergebant ad proximam suæ civitati curiam ubi si
a majoribus accepissent, illis respondebant sic minus pergebant ad curiam
quæ ad portam montis templi erat; ubi si instituti essent respondebant illis,
sic minus pergebant ad eam quæ ad portam atrij erat, ac dicebat qui
consultum venerat Sic elicui (e S. L.) ita autem elicuerunt socij mei, sic docui ita autem docuerunt socij mei. Si accepissent traditionem, eam respon
debant; sic minus, tam hi quam illi tandem deveniebant ad
lapidis [hæc in Misna fol. edit venet 88. Conf. 2 Chron 19.10 & I. Coch. in suo Sanedrim ubi hæc plene pertractantur].]
Qui vicerit amicietur vestibus albis,
in Atrium templi cælestis.
Mons templi fuit ad septentrionem Ierusalem & mons quidem multo
fuit major quam ut quingentis cubitis
non extendebatur. Capit cod. Middoth. apud Constanti
Qui peracto cultu e templo se recipiebant non ita egrediebatur ut
tergum ædi obverteret sed paulatim retrogradus exibat & pedetentin late
rali gressu donec Atrio egressus esset. Hæc Maimonides apud Const. l Emp. in
Præfat.
Ioseph de bello Iud. l 5. c 14 templum in Orius cum atrio suo
cedentibus
atrio
Quadra
&
Middoth p.
ib.
Cum ex lego Iudei tabernaculorum festum celebrarent de die ipsi
sponte sua
tanto cum gaudio in Qui non vidit gaudium hauriendo denominati, nunquam vidit gaudium. Locus
autem in cuneis ipsius pavimenti spectabant et audiebant illa quæ citato
capite enarrantur. Section
& faces manibus præferentes cantiones & hymnos cecinisse dicuntur: simi
liter Levitæ quamplurimis imò infinitis instrumentis lusisse: sacerdotes
verò tubis clanxisse perhibentur. Hujusmodi per multam imò per totam
noctem extendebantur. Quinetiam in hisce gaudijs singulas festi tabernaculo
rum producebant noctes (nisi instrumenta cap 5 sect 1
interdicta exceperis; de quibus consulenda Gemara istius sectionis:) at
somnum capiebant, ut istinc non decederent plurimi sed quemadmodum
loquitur Gemara fol. 53 dormitarent alij aliorum humeris innitentes.
Porrò isti celebritati ab Aqua haurienda inditum nomen fuit, quia simul ac hausta fuisset aqua magno cum gaudio, ea
Altare: statim sese ad nocturnam illam festivitatem, ubi illud con
ceptum gaudium prorogabatur, conferebant. Vnde R. Iosua filius Cha
nanjæ in Gemara folio 53 supra citato, abijsse ac sese recepisse
narrat ad juge sacrificium inter duas vesperas dehinc et ulterius ad gaudium loci ab haurienda aqua dicti. De qua aqua cap 4
finem quidam phialam [vel potius urnam aut ollam] auream quæ tres heminas contineret e schiloaimplebat, quam ad portam aquarum (quæ in atrio erat) delatam taratantara et clangore excipiebant. De libamine isto (non enim omnium eandem esse rationem docent
commentatores in cap. 2 Maimonides de opere oblationum parte tertia
היד
duo libæa sive simpla fuisse quorum unum contineret vinum; alterum
aquam de qua acta fuit: id
e libæo aquæ in libæum vini & vice versa, liquorem per duo libæorum
foramina inferiora in altaris duo columbaria sive foramina & veluti aqua
ductus transmitteret ad ipsius profundas quasdam concavitates
Hic observavit Maimonides mysteria quædam
Mose hanc festivitatem arcessunt. Vide 1 Sam. 7
jubet aquam haurire et coram domino effundere ad
gaudij. Vide et Isa 12.3. Hæc Constantinus l'Empereur in Middoth p 68
cap 2. sect 5. pag 68.
Passim Ecclesia impetitur, cùm ab alijs errorum causam tum etiam ijs
qui subdolè Arianorum & Socinianorum detestandas causas introducere eas
ancipiti suo sermone palliare annituntur. Constantinus l'Empereur in
Epistola dedicatoria ad Middoth.
Psal 12. 6
gemitu