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<title>Notes on prophecies (Section 1)</title>
<author xml:id="in"><persName key="nameid_1" sort="Newton, Isaac" ref="nameid_1" xml:base="http://www.newtonproject.sussex.ac.uk/catalogue/xml/persNames.xml">Isaac Newton</persName></author>

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<extent><hi rend="italic">c.</hi> <num n="word_count" value="3348">3,348</num> words</extent>

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<authority>Newton Project</authority>
<pubPlace>Brighton</pubPlace>
<date>2007-04-11</date>
<publisher>Newton Project, Sussex University</publisher>
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<note type="metadataLine">post-1700, <hi rend="italic">c.</hi> 3,354 words.</note>
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<linkGrp n="document_relations" xml:base="http://www.newtonproject.sussex.ac.uk/view/normalized/"><ptr type="next_part" target="THEM00239">Notes on prophecies (Section 2) [Yahuda Ms. 8.2]</ptr><ptr type="parent" target="THEM00051">Yahuda Ms. 8</ptr></linkGrp>
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<change when="2001-01-01" type="metadata">Catalogue information compiled by Rob Iliffe, Peter Spargo &amp; John Young</change>
<change when="2007-05-10">Tagged transcription by <name xml:id="jy">John Young</name></change>
<change when="2007-06-21" status="released">Transcription completed from original by <name>John Young</name></change>
<change when="2009-03-01">Coding audited and updated to Newton v2.0 DTD by <name xml:id="mjh">Michael Hawkins</name></change>
<change when="2009-04-20">Updated to Newton V3.0 (TEI P5 Schema) by <name>Michael Hawkins</name></change>
<change when="2011-09-29" type="metadata">Catalogue exported to teiHeader by <name>Michael Hawkins</name></change>
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<fw type="shelfmark" place="marginRight">Ms. 8.1</fw>
<fw type="pag" place="topRight">1</fw>
<p rend="indent0" xml:id="par1">this was the second kingdom <choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice> fell before the little horn.</p>
<p xml:id="par2"><anchor xml:id="n001r-01"/><note place="marginLeft" target="#n001r-01"><foreign xml:lang="lat">Sigon. de <del type="strikethrough"><unclear reason="del" cert="medium">Decad.</unclear></del> <add place="supralinear" indicator="no">Regn.</add> Ita<del type="over"><gap reason="illgblDel" extent="1" unit="chars"/></del><add place="over" indicator="no">l</add>. ad An 796.</foreign></note>In the year 796 Leo III being made Pope, notified <lb xml:id="l1"/>his election to Charles the great by his Legates, sending <lb xml:id="l2"/>him for a present the golden keys of the Confession of S<hi rend="superscript">t</hi> <lb xml:id="l3"/>Peter &amp; the banner of the city of Rome: the first as <lb xml:id="l4"/>an acknowledgment of the Popes holding the cities of <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> <lb xml:id="l5"/>Exarchate &amp; Lombardy by the grant of Charles, the other <lb xml:id="l6"/>as a signification that Charles should come &amp; subdue <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> <lb xml:id="l7"/>Council &amp; people of Rome as he had done the Exar<lb type="hyphenated" xml:id="l8"/>chate &amp; the kingdome of the Lombards.  For the <lb xml:id="l9"/>Pope at the same time desired Charles to send some of <lb xml:id="l10"/>his Princes to Rome who might subject the Roman <lb xml:id="l11"/>people to him &amp; bind them <del type="strikethrough">to subjection</del> by oath <foreign xml:lang="lat"><hi rend="underline">in fide <lb xml:id="l12"/>&amp; subjectione</hi></foreign> in fealty &amp; subjection, as his words are recited <lb xml:id="l13"/>by Sigonius.  An anonymous poet published by Boeclerus at <lb xml:id="l14"/>Strasburg <del type="strikethrough">mentions</del> <add place="supralinear" indicator="no">expresses</add> it thus:</p>
<lg>
<l><foreign xml:lang="lat">Admonuit<choice><orig>qꝫ</orig><reg>que</reg></choice> pijs præcibus, qui mittere vellet</foreign></l>
<l><foreign xml:lang="lat">Ex proprijs aliquos primoribus ac sibi <del type="strikethrough">fidem</del> plebem</foreign></l>
<l><foreign xml:lang="lat">Subdere Romanam, servanda<choice><orig>qꝫ</orig><reg>que</reg></choice> fœdera cogens</foreign></l>
<l><foreign xml:lang="lat">Hanc fidei sacramentis promittere magnis.</foreign></l>
</lg>
<p rend="indent0" xml:id="par3"><del type="cancelled">And</del> <del type="over">h</del><add place="over" indicator="no">H</add>ence arose a misunderstanding between the Pope &amp; the City <lb xml:id="l15"/><del type="over">Tw</del><add place="over" indicator="no">And</add> about two or three years after, the Romans by the assistance <lb xml:id="l16"/>of some of the Clergy, raised so great tumults against him as <lb xml:id="l17"/>gave occasion to a new state of things in all the west.  ffor <lb xml:id="l18"/>two of the Clergy accused him of certain crimes &amp; by an armed <lb xml:id="l19"/>force of the Romans seized him stript him of his sacerdotal habit <lb xml:id="l20"/>&amp; imprisoned him in a monastery.  But by assistance of his friends <lb xml:id="l21"/>he made his escape &amp; fled into Germany to Charles <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> great, &amp; <lb xml:id="l22"/>complained of the Romans <del type="strikethrough">out of a designe</del> for acting against <lb xml:id="l23"/>him out of a designe of throwing <add place="supralinear" indicator="yes">of</add> all authority of the Church <lb xml:id="l24"/>&amp; recovering their ancient freedom.  And in his absence <del type="cancelled">the <lb xml:id="l25"/>Rom</del> his accusers with an armed force ravaged the possessions <lb xml:id="l26"/>of the Church, &amp; sent the accusations to Charles.  And before <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> <lb xml:id="l27"/>end of the year Charles sent the Pope back to Rome with a <lb xml:id="l28"/>large retinue.  And the Nobles &amp; bishops of France who accom<lb type="hyphenated" xml:id="l29"/>panied him, examined the Chief of the accusers at Rome &amp; <lb xml:id="l30"/>sent them into France in custody.  This was in <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> year 799, &amp; <lb xml:id="l31"/>the next year Charles himself went to Rome &amp; upon a day <lb xml:id="l32"/>appointed presided in a Council of <del type="strikethrough">french &amp;</del> Italian <add place="supralinear" indicator="yes">&amp; ffrench</add> Bishops <lb xml:id="l33"/>to hear both parties.  But when the Pope's adversaries ex<lb type="hyphenated" xml:id="l34"/>pected to be heard, <anchor xml:id="n001r-02"/><note place="marginRight" target="#n001r-02"><foreign xml:lang="lat">Vide Anastasium.</foreign></note>the Council declared that he who was <lb xml:id="l35"/>the supreme judge of all men was above being judged by any <lb xml:id="l36"/>other then himself.  And thereupon the Pope made a solemn <lb xml:id="l37"/>declaration of his innocence before all the people, &amp; by doing <lb xml:id="l38"/>so was looked upon as acquitted.</p>
<p xml:id="par4">A few days after when Christmas day arrived, the people <lb xml:id="l39"/>of Rome who had hitherto elected their Bishop &amp; recconed <lb xml:id="l40"/>that they &amp; their Senate inherited the rights of the ancient <add place="supralinear" indicator="yes">Senate &amp; people of Rome</add> <lb xml:id="l41"/><del type="strikethrough">Romans &amp; <add place="supralinear" indicator="yes">of</add> their Senate</del>, voted Charles their Emperor, &amp; subjected <lb xml:id="l42"/>themselves to him in such a manner as the old Roman Empire <del type="cancelled">&amp;</del> <lb xml:id="l43"/>&amp; their senate were subject to the old Roman Emperors.  And the <lb xml:id="l44"/>Pope crowned him &amp; annointed him with holy oyle &amp; worshipped <lb xml:id="l45"/>him on his knees after the manner of adoring the old Roman Empe<lb type="hyphenated" xml:id="l46"/>rors, as the aforesaid Poet thus mentions.</p>
<lg>
<l><foreign xml:lang="lat">Post laudes igitur victus &amp; summus eundem</foreign></l>
<l><foreign xml:lang="lat">Præsul adoravit, sicut mos debitus olim</foreign></l>
<pb xml:id="p002r" n="2r"/><fw type="pag" place="topRight">2</fw>
<l><foreign xml:lang="lat">Principibus fuit antiquis.</foreign></l>
</lg>
<p rend="indent0" xml:id="par5">And the Emperor mutually took the following oath to the Pope.  <lb xml:id="l47"/><foreign xml:lang="lat"><hi rend="underline">In nomine Christi spondeo at<choice><orig>qꝫ</orig><reg>que</reg></choice> polliceor Ego Carolus Imperator <lb xml:id="l48"/>coram Deo &amp; beato Petro Apostolo me protectorem ac defensorem <lb xml:id="l49"/>fore hujus sanctæ Romanæ Ecclesiæ in omnibus utilitatibus <lb xml:id="l50"/>quatenus divino fultus fuero adjutorio prout sciero po<unclear reason="blot" cert="medium">t</unclear>ero<choice><orig>qꝫ</orig><reg>que</reg></choice></hi>.</foreign> <lb xml:id="l51"/><del type="cancelled">This was done in December A.C. 800.</del> The Emperor was <lb xml:id="l52"/>also made Consul of Rome &amp; his son Pipin <add place="supralinear" indicator="yes">was crowned</add> king of <del type="strikethrough">the Ro<lb type="hyphenated" xml:id="l53"/>mans</del> <add place="supralinear" indicator="no">Italy.</add>  And henceforward the Emperor stiled himself <foreign xml:lang="lat">Carolus <lb xml:id="l54"/>serenissimus Augustus a Deo coronatus, magnus, pacificus, <lb xml:id="l55"/>Romæ gubernans Imperium,</foreign> <add place="supralinear" indicator="yes">or <foreign xml:lang="lat">Imperator Romanorum</foreign>,</add> &amp; was prayed for in the Churches <lb xml:id="l56"/>of Rome. <del type="strikethrough">&amp; the Popes image upon the reverse.</del> And <lb xml:id="l57"/>the enemies of the Pope to the number of 300 noble Romans <lb xml:id="l58"/>&amp; two or three of the Clergy were sentenced to death: <del type="cancelled">And</del> &amp; <lb xml:id="l59"/>the 300 Romans were beheaded in one day in the Lateran field, <lb xml:id="l60"/>but the Clergy<del type="cancelled">men</del> <del type="strikethrough">were pardoned</del> at the intercession of the <lb xml:id="l61"/>Pope were pardoned &amp; banished into France.  And thus the <lb xml:id="l62"/>right of the Roman Emperors <choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice> had hitherto been in the <lb xml:id="l63"/>Greek Emperors was by this act translated to the kings of <lb xml:id="l64"/>France.</p>
<p xml:id="par6"><anchor xml:id="n002r-01"/><note place="marginRight" target="#n002r-01">Sigon de <del type="cancelled"><gap reason="illgblDel" extent="1" unit="words"/> In</del> Regn. Ital.</note>After these things Charles <add place="supralinear" indicator="yes">gave the <del type="over">c</del><add place="over" indicator="no">C</add>ity &amp; Dutchy of Rome to the Pope subordinately to himself <add place="supralinear" indicator="yes">as Emperor of the Romans <add place="supralinear" indicator="no"><del type="strikethrough">himself</del></add> &amp;</add></add> spent the Winter in ordering the <lb xml:id="l65"/><del type="strikethrough">Apostolick sea</del> affairs of Rome &amp; <add place="supralinear" indicator="yes">of</add> the Apostolick See &amp; all <lb xml:id="l66"/>Italy both civil &amp; <del type="cancelled">military</del> ecclesiastical, &amp; in making new <lb xml:id="l67"/>laws for them, &amp; <add place="supralinear" indicator="yes">leaving the City under <del type="strikethrough">the</del> its Senate &amp; both under the Pope</add> returned the next summer into France.  <lb xml:id="l68"/>And hearing that his new laws were not observed by the Iudges <lb xml:id="l69"/><del type="cancelled">nor by the</del> in dictating the law nor by the people in hearing <lb xml:id="l70"/>it, &amp; that the great men took servants from free men &amp; <lb xml:id="l71"/>from the Churches &amp; Monasteries to labour in their vinyards <lb xml:id="l72"/><del type="cancelled">&amp;</del> fields <del type="cancelled">&amp;</del> pastures &amp; houses, &amp; continued to exact cattel &amp; wine <lb xml:id="l73"/>of them &amp; to oppress those that served the Churches: he wrote <lb xml:id="l74"/>to his son Pipin to remedy these abuses take care of the <lb xml:id="l75"/>Church &amp; see that his laws be executed.  It is observable <lb xml:id="l76"/>also that the custome of kissing the Popes feet began about <lb xml:id="l77"/>this time.  There are some instances of it in the <del type="strikethrough">eighth</del> <add place="supralinear" indicator="no">ninth</add> <lb xml:id="l78"/>century.  Platina tells us that <del type="cancelled">before the days</del> <add place="supralinear" indicator="no">the <choice><sic>feeet</sic><corr>feet</corr></choice></add> of Pope Leo IIII <lb xml:id="l79"/>were kissed according to ancient custome by all that came to him <lb xml:id="l80"/>&amp; some say that Leo III began this custome pretending that his <lb xml:id="l81"/>hand was infected by the kiss of a woman.</p>
<p xml:id="par7">Now the Senate &amp; people of Rome I take to be the third <lb xml:id="l82"/>king <choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice> was overcome by the little horn.  For the old Roman <lb xml:id="l83"/>Empire was a king in the sense of Daniels prophesies, as well <lb xml:id="l84"/>when it was in the form of a common wealth under its <lb xml:id="l85"/>senate as when it was reduced to a monarchical form of <lb xml:id="l86"/>government under its Emperors.  This people elected the Pope <lb xml:id="l87"/>&amp; the Emperor &amp; by electing the Emperor was acknowledged to be <lb xml:id="l88"/>the remain<del type="over">s</del><add place="over" indicator="no">der</add> of the old Roman Empire &amp; by consequence a little Em<lb type="hyphenated" xml:id="l89"/>pire, the Empire <add place="supralinear" indicator="yes">of the Romans</add> in whose name the fourth Beast of Daniel still con<lb type="hyphenated" xml:id="l90"/>tinued <add place="supralinear" indicator="yes">&amp; <del type="cancelled"><gap reason="illgblDel" extent="1" unit="chars"/></del> of <choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice> Charles was made Emperor.  <del type="cancelled">This</del> Rome was to be</add> <del type="strikethrough">The senate of this city continued till the year 1460 or longer, when <lb xml:id="l91"/>the city was to be <add place="supralinear" indicator="no">became</add></del> the metropolis of the little horn &amp; therefore <add place="supralinear" indicator="yes">its Dutchy</add> was to <lb xml:id="l92"/>be conquered by him.  And the victory of the little horn over this king <lb xml:id="l93"/>was attended with greater consequences then those over the other two <lb xml:id="l94"/>kings &amp; finished the work <choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice> those victories began. ffor it set up the <lb xml:id="l95"/>western empire <choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice> continues to this day.  It <add place="supralinear" indicator="yes">completed &amp;</add> secured Peter's patrimony to <fw type="catch" place="bottomRight">the</fw><pb xml:id="p003r" n="3r"/><fw type="pag" place="topRight">3</fw> the Pope: <choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice> patrimony was the kingdom of the little horn: &amp; it <lb xml:id="l96"/>set up the Pope above all humane judicature &amp; gave him <add place="supralinear" indicator="yes">the supremacy &amp;</add> a look <lb xml:id="l97"/>more stout then his fellows.  When the Pope in favour of the <lb xml:id="l98"/>worship of images revolted from the Greek Emperor &amp; began <lb xml:id="l99"/>to set up for himself; in rising up he overcame these three Kings <lb xml:id="l100"/>who stood in his way &amp; opposed him &amp; by overcoming them he rose <lb xml:id="l101"/>up &amp; acquired a temporal kingdom <del type="strikethrough">&amp; by consequence</del> <add place="supralinear" indicator="yes">composed of the three conquests &amp; thereby became</add> a horn <lb xml:id="l102"/>of the Beast.  And in token that he is a king as well as a <lb xml:id="l103"/>bishop he wears the crowns of three kingdoms upon his head <lb xml:id="l104"/>in form of a triple crown, &amp; carries the keys of the <del type="cancelled">two first</del> cities <lb xml:id="l105"/>of the two first kingdoms in his hand. And being exalted above <lb xml:id="l106"/>kings &amp; declared <del type="cancelled">a</del> by a Council above all humane judicature <lb xml:id="l107"/>&amp; the supreme judge of all men, he has reigned ever since with <lb xml:id="l108"/>a peculiar soul &amp; a look more stout then <del type="strikethrough">the rest of</del> his fellows, <lb xml:id="l109"/>&amp; by setting up the worship of images, the abomination of <lb xml:id="l110"/>desolation, he has changed times, &amp; laws, <add place="inline interlinear marginRight" indicator="no"><hi rend="underline"><choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice></hi> after his rising up &amp; becoming potent by rooting up three of the first horns were to be given into his hands for a time &amp; times &amp; half a time</add></p>
<p xml:id="par8">His kingdom they call Peters patrimony because given by Pipin &amp; <lb xml:id="l111"/>Charles the great to S<hi rend="superscript">t</hi> Peter.  And for the same reason the keys of <lb xml:id="l112"/>the cities of his kingdom they call S<hi rend="superscript">t</hi> Peters keys, they being <lb xml:id="l113"/>offered to S<hi rend="superscript">t</hi> Peter upon his Confession or Altar.  But some turn<lb type="hyphenated" xml:id="l114"/>ing history into an allegory tell us that the keys represent the <lb xml:id="l115"/>power of binding &amp; loosing &amp; are the keys of heaven &amp; that the <lb xml:id="l116"/>three crowns relate to heaven earth &amp; hell as if the Pope was <lb xml:id="l117"/>crowned king of those three regions.  These are whimsies <choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice> I <lb xml:id="l118"/>need not stay to confute  Others come nearer to the truth, who <lb xml:id="l119"/>tell us that the crowns denote the <choice><sic>Pontificial</sic><corr>Pontifical</corr></choice> Imperial &amp; Royal <lb xml:id="l120"/>power of the Pope <del type="strikethrough">For Peters patrimony was taken partly from <lb xml:id="l121"/>the Greek Emperor &amp; partly from the king of the Lombards</del>.  <lb xml:id="l122"/>One of his crowns was given him by Clodovæus king of the Franks <lb xml:id="l123"/>as above.  This Crown has no relation to the Exarchate or king<lb type="hyphenated" xml:id="l124"/>dom of Lombardy.  It was given him as Pope of Rome: &amp; after <lb xml:id="l125"/>his subduing that city he deserved to wear it as its king.  <del type="strikethrough">For his <lb xml:id="l126"/>effigies stamped upon the Roman coins denotes him a king of that <lb xml:id="l127"/>city under the Emperor.</del>  The other two crowns came to him with <lb xml:id="l128"/>the two golden keys upon the conquest of the exarchate &amp; kingdom <lb xml:id="l129"/>of Lombardy, <add indicator="no" place="inline">tho it was some time before he began to <choice><sic>were</sic><corr>wear</corr></choice> them.</add></p>
<p xml:id="par9"><add indicator="no" place="interlinear"><seg rend="ns" rendition="ns">☉</seg> In a small book printed at Paris 1689 &amp; entituled &amp;c</add><addSpan spanTo="#addend003v-01" place="p003v" startDescription="f 3v" endDescription="f 3r" resp="#mjh"/> <seg rend="ns" rendition="ns">☉</seg> In a small book printed at Paris 1689, &amp; entituled, <hi rend="underline">An historical <lb xml:id="l130"/>dissertation upon some coins of Charles <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> great, Ludovicus Pius, Lo<lb type="hyphenated" xml:id="l131"/>tharius &amp; their succesors stamped at Rome</hi>, there is a draught of <lb xml:id="l132"/>a piece of Mosaic work <choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice> Leo the third caused to be made in his <lb xml:id="l133"/>Palace neare the church of Iohn Lateran, in memory of his sending <lb xml:id="l134"/>the standard or banner of the city of Rome curiously wrought to <lb xml:id="l135"/><choice><sic>to</sic><corr type="noText"/></choice> Charles the great, &amp; <choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice> <add place="supralinear" indicator="yes">still</add> remained there at the publishing of <lb xml:id="l136"/>the said <del type="cancelled">treatise</del> Book.  In this mosaick work there appears Peter <lb xml:id="l137"/><choice><abbr>w<hi rend="superscript">th</hi></abbr><expan>with</expan></choice> three keys <del type="strikethrough">lying</del> in his lap, reaching the Pallium to the Pope <lb xml:id="l138"/>with his right hand &amp; the banner of the city to Charles the great <lb xml:id="l139"/>with his left.  By the Pope is this inscription <foreign xml:lang="lat">SCSSIMVS D. N. LEO PP;</foreign> <lb xml:id="l140"/>by the king this <foreign xml:lang="lat">D. N. CARVLO REGI;</foreign> &amp; under the feet of Peter this, <lb xml:id="l141"/><foreign xml:lang="lat">BEATE PETRE DONA VITAM LEONI PP, ET VICTORIAM CAROLO REGI <lb xml:id="l142"/>DONA</foreign>.  By the inscriptions it appears that this piece of mosaic work <lb xml:id="l143"/>was made before Charles was Emperor, suppose in the year 796 or <lb xml:id="l144"/>797.  The three keys in the lap of Peter signify the keys of the three <lb xml:id="l145"/>parts of his Patrimony, viz<hi rend="superscript">t</hi> of Rome with its Dutchy, of Ravenna with <lb xml:id="l146"/>the Exarchate &amp; of the territories taken from the Lombards.  These <lb xml:id="l147"/>were the three Dominions whose keys were in the lap of Peter <lb xml:id="l148"/>&amp; whose crowns are still worn by the Pope.<anchor xml:id="n003v-01"/><note place="p003v-lower" target="#n003v-01"><foreign xml:lang="lat">Vide Actor<choice><orig>ü</orig><reg>um</reg></choice> Expedit. Suppl. Tom. 2. Sect. 1 p. 37, 38.</foreign></note></p><anchor xml:id="addend003v-01"/>
<p xml:id="par10">After the death of Charles the great, his son &amp; successor <lb xml:id="l149"/>Ludovicus Pius at the request of the Pope <hi rend="superscript">a</hi><anchor xml:id="n003r-01"/><note place="marginRight" target="#n003r-01"><foreign xml:lang="lat">a Confirmationem recitat Sigonius lib. 4 de Regno Italiæ, ad Ann. 817.</foreign></note> confirmed the <lb xml:id="l150"/>donations of his grandfather &amp; father to the sea of Rome. <lb xml:id="l151"/>And in this Confirmation he names first Rome with <choice><sic>it</sic><corr>its</corr></choice> Dutchy <lb xml:id="l152"/>extending into Tuscia &amp; Campania, then the Exarchate of <lb xml:id="l153"/>Ravenna with Pentapolis &amp; in the third place the territories <lb xml:id="l154"/>taken from the Lombards.  These are his three <del type="strikethrough">kingdoms</del> <add place="supralinear" indicator="no">conquests</add>, <lb xml:id="l155"/>&amp; he was to hold them <del type="strikethrough"><foreign xml:lang="lat">sub inte</foreign></del> of the Emperor for the use of <lb xml:id="l156"/>the Church <foreign xml:lang="lat"><hi rend="underline">sub integritate</hi></foreign> intirely without the Emperors inter<lb xml:id="l157"/>medling therewith or with the jurisdiction or power of the <lb xml:id="l158"/>Pope therein unless called thereunto in certain cases.  This <lb xml:id="l159"/>ratification the Emperor made in writing under an oath.  <lb xml:id="l160"/>And as the king<del type="cancelled">s</del> of the Ostro-goths for acknowledging that he <lb xml:id="l161"/><del type="cancelled"><gap reason="illgblDel" extent="1" unit="chars"/></del> held his kingdom of Italy of the Greek Emperor stamped the <lb xml:id="l162"/>Emperors effigies on one side of his coins &amp; his own <del type="cancelled">ef</del> on the <lb xml:id="l163"/>Reverse: so the Pope <del type="strikethrough">henceforward</del> made the like acknow<lb xml:id="l164"/>ledgment to the western Emperor.  ffor the Pope began <lb xml:id="l165"/>now to coin money &amp; the coins of Rome are henceforward <lb xml:id="l166"/>found <choice><abbr>w<hi rend="superscript">th</hi></abbr><expan>with</expan></choice> <add place="supralinear" indicator="yes">the head of</add> the Emperors <del type="strikethrough">head</del> <add place="supralinear" indicator="no">(Charles, Ludovicus Pius, Lotharius, Ludovicus II &amp;c)</add> on one side &amp; the Popes <lb xml:id="l167"/>on the reverse for many years.</p>
<p xml:id="par11"><del type="blockStrikethrough">[After Daniel had described the rise &amp; reign of the fourth <lb xml:id="l168"/>Beast &amp; of his horns, he proceeds to describe their fall by a vision <lb xml:id="l169"/>of God sitting in judgment in the Temple in the most holy place <lb xml:id="l170"/>in his throne above the Ark between the Cherubims, Daniel stand<lb type="hyphenated" xml:id="l171"/>ing before the Temple &amp; seing this vision as it were through the</del> <fw type="catch" place="bottomRight"><del type="blockStrikethrough">flames</del></fw><pb xml:id="p004r" n="4r"/><fw type="pag" place="topRight">4</fw> <del type="blockStrikethrough">flames of the Altar.  <hi rend="underline">I beheld</hi>, saith he, <hi rend="underline">till the thrones were <lb xml:id="l172"/>set &amp; the Ancient of days did sit whose garment was white <lb xml:id="l173"/>as snow &amp; the hair of his head like pure wooll.  His throne</hi> <lb xml:id="l174"/>[seen through the fire] <hi rend="underline">was like the fiery flames, &amp; his <lb xml:id="l175"/>wheels</hi> [the wheels of his throne as in the like visions of <lb xml:id="l176"/>Ezekiel] <hi rend="underline">a burning fire.  A fiery stream</hi> [the flame of the <lb xml:id="l177"/>Altar] <hi rend="underline">issued &amp; came forth from before him &amp; thousand <lb xml:id="l178"/>thousands</hi> [represented by the Cherubims] <hi rend="underline">ministred unto him <lb xml:id="l179"/>&amp; ten thousand times ten thousand stood before him,</hi> [&amp; <lb xml:id="l180"/>from his face the heaven &amp; earth fled away.] <hi rend="underline">The judg<lb type="hyphenated" xml:id="l181"/>ment was set &amp; the books were opened, &amp; I beheld till <lb xml:id="l182"/>the</hi> [fourth] <hi rend="underline">Beast was slain &amp; his body given to the burn<lb type="hyphenated" xml:id="l183"/>ing flames</hi> [upon the Altar.] <hi rend="underline">And one like the Son of <lb xml:id="l184"/>man</hi> [<del type="cancelled">Michael</del> the great Prince who <del type="strikethrough">standeth for</del> <add place="supralinear" indicator="no">is set over</add> the <lb xml:id="l185"/>children of Gods people, the Word of God &amp; King of Kings <lb xml:id="l186"/>with a two-edged sword,] <hi rend="underline">came in the clouds of heaven <lb xml:id="l187"/>to the ancient of days, &amp;</hi> [at the sounding of the seventh <lb xml:id="l188"/>Trumpet] <hi rend="underline">there was given him dominion &amp; glory &amp; a <lb xml:id="l189"/>kingdom that all people &amp; nations &amp; languages should <lb xml:id="l190"/>serve him</hi>.]</del></p>
<pb xml:id="p005r" n="5r"/><fw type="pag" place="topRight">5</fw>
<p rend="indent0" xml:id="par12"><del type="blockStrikethrough"><hi rend="underline">Beast a mouth</hi> [or legislative power] <hi rend="underline">speaking great things &amp; <lb xml:id="l191"/>blasphemies – &amp; he opened his mouth in blasphemy against God <lb xml:id="l192"/>to blaspheme his name &amp; tabernacle &amp; them that dwell in hea<lb xml:id="l193"/>ven. And all the world wondered after the Beast.  And they wor<lb type="hyphenated" xml:id="l194"/>shipped the Dragon <choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice> gave power to the Beast, &amp; they worshipped <lb xml:id="l195"/>the Beast saying, Who is like unto the Beast?  Who is able to make <lb xml:id="l196"/>war with him. – And it was given unto him to make war with the <lb xml:id="l197"/>saints &amp; to overcome them, &amp; power was given him over all <lb xml:id="l198"/>kindreds &amp; tongues &amp; nations.  And all that dwell upon the earth <lb xml:id="l199"/>shall worship him whose names are not written in the book of <lb xml:id="l200"/>life</hi>.  The circumstances shew that this great power of the <lb xml:id="l201"/>Beast was not a mere civil power but a power in matters of <lb xml:id="l202"/>religion, a legislative power usurped &amp; exercised over the Christi<lb type="hyphenated" xml:id="l203"/>an religion against the saints &amp; admired &amp; submitted unto by <lb xml:id="l204"/>all whose names are not written in the book of life.  And the <lb xml:id="l205"/>admiring <del type="cancelled"><gap reason="illgblDel" extent="1" unit="chars"/></del> beleiving in &amp; submitting unto this power is here <lb xml:id="l206"/>called wondring after the Beast &amp; worshipping him.  For a <lb xml:id="l207"/>legislative power in matters of religion is due only to God <lb xml:id="l208"/>almighty &amp; therefore to attribute this power to the Beast is <lb xml:id="l209"/><supplied reason="omitted">to</supplied> exalt him into the throne of God &amp; give him that honour <lb xml:id="l210"/>&amp; authority <choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice> is due to God alone.</del></p>
<p xml:id="par13"><del type="blockStrikethrough">The same worship &amp; therefore the same authority was <lb xml:id="l211"/>also given to <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> Image of the Beast.  The Beast is the Roman <lb xml:id="l212"/>Empire converted to Christianity, that is, the <add place="supralinear" indicator="yes">whole</add> Roman Catholick <lb xml:id="l213"/>Church <add place="supralinear" indicator="yes">including the Laity</add> &amp; therefore the Image of the Beast is the representa<lb xml:id="l214"/>tive of this Church, that is a Council assembled from time to time <lb xml:id="l215"/>out of all parts of <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> Empire to represent the whole, &amp; their <lb xml:id="l216"/>giving breath to the Image that the Image should speak as the <lb xml:id="l217"/>Oracle of the Beast, is their influencing &amp; inspiring the <del type="cancelled"><unclear reason="del" cert="high">Church</unclear></del> <lb xml:id="l218"/>Council to vote what they pleased so that by the authority <lb xml:id="l219"/>of the Council backt <choice><abbr>w<hi rend="superscript">th</hi></abbr><expan>with</expan></choice> the Emperors edicts, they might <lb xml:id="l220"/>in the name of the Church of God give laws to the Christian <lb xml:id="l221"/>Empire in matters of religion; as of old the heathen Priests <lb xml:id="l222"/>by the contrivance of pipes spake through their Oracles, that <lb xml:id="l223"/>by the authority &amp; in the name of the God whose Oracle <add indicator="no" place="inline">was <add place="supralinear" indicator="yes">consulted</add></add> <lb xml:id="l224"/><del type="cancelled">it was</del> they might dictate to mankind. <del type="cancelled">&amp;</del>  So then to worship the <lb xml:id="l225"/>Beast &amp; his Image is to obey the voice of the Roman Catholic <lb xml:id="l226"/>Church &amp; its Councils instead of obeying the voice of God &amp; <lb xml:id="l227"/>his Oracle the <del type="strikethrough">Holy scriptures Prophets whose prophesies <del type="cancelled">were</del> <lb xml:id="l228"/>&amp; precepts are extant in</del> <choice><sic>the</sic><corr type="noText"/></choice> Holy scriptures.  ffor the Beast <lb xml:id="l229"/>or kingdoms &amp; nations of <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> Roman Catholick religion is all one <lb xml:id="l230"/><choice><abbr>w<hi rend="superscript">th</hi></abbr><expan>with</expan></choice> the whole Roman Catholick Church including the laity.</del></p>
<pb xml:id="p006r" n="6r"/><fw type="pag" place="topRight">6</fw>
<p rend="indent0" xml:id="par14">the history to his own times.  He was a ready scribe in the <lb xml:id="l231"/>Law of God, &amp; for assisting him in this work Neemias <lb xml:id="l232"/>founded a library, &amp; gathered together the Acts of the kings <lb xml:id="l233"/>&amp; the Prophets &amp; of David &amp; the Epistles of the Kings <lb xml:id="l234"/>concerning the holy gifts 2 Maccab. 2.13.  And hence it <lb xml:id="l235"/>is that in the books of the Kings &amp; Chronicles, the book <lb xml:id="l236"/>of Samuel the Seer, the book of Nathan the Prophet, <lb xml:id="l237"/>&amp; the book of Gad the Seer are cited for the Acts of <lb xml:id="l238"/>David; the book of the Acts of Solomon, the book of Nathan <lb xml:id="l239"/>the Prophet, the Prophesy of Ahijah the Shilonite, &amp; the <lb xml:id="l240"/>visions of Iddo the Seer for the acts of Solomon; the book <lb xml:id="l241"/>of Shemaiah the Prophet, &amp; the book of Iddo the Seer con<lb type="hyphenated" xml:id="l242"/>cerning genealogies for the acts of Rehoboam &amp; Abijah; <lb xml:id="l243"/>the book of Iehu the son of Hananai the Seer for the acts of <lb xml:id="l244"/>Iehosaphat; the visions of Isaiah for the acts of Vzziah <lb xml:id="l245"/>&amp; Hezekiah, &amp;c.  Out of these &amp; other ancient Records <lb xml:id="l246"/>collected by Nehemias, the books of Samuel Kings &amp; Chro<lb type="hyphenated" xml:id="l247"/>nicles were composed by Ezra; &amp; in doing this he joyned <lb xml:id="l248"/>those Records together in due order of time, copying <lb xml:id="l249"/>the very words of the authors, as is manifest from <lb xml:id="l250"/>hence that the books of the kings &amp; Chronicles frequently <lb xml:id="l251"/>agree with one another in words for many sentences <lb xml:id="l252"/>together.  Where they agree in sense there they <lb xml:id="l253"/>agree in words.</p>
<p xml:id="par15">In these books &amp; the books of Nehemiah &amp; Esther, We <lb xml:id="l254"/>have the history &amp; chronology of the people of Israel down <lb xml:id="l255"/>to the times of Ezra &amp; Nehemiah: <choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice> times are fully stated by Eclipses of the Sun &amp; Moon mentioned by <lb xml:id="l256"/>Thucydides &amp; Ptolomy.  But the Records of other nations <lb xml:id="l257"/>written before thosetimes being all of them lost, it <lb xml:id="l258"/>is very difficult to give a true account of the ancient <lb xml:id="l259"/>affairs of those nations, &amp; the best way to come to any <lb xml:id="l260"/>certainty therein, is to begin with the later times where <lb xml:id="l261"/>history &amp; chronology is certain, &amp; reccon upwards as <lb xml:id="l262"/>high as we can proceed by any good arguments.  But <lb xml:id="l263"/>first it will be requisite to say something of the years &amp; <lb xml:id="l264"/>months of the ancient nations.</p>
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