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            <title xml:id="main_title">An Account of the Systeme of the World described in M<hi rend="superscript">r</hi> Newton's Mathematicall Principles of Philosophy</title>
            <title type="short">An Account of the Systeme of the World</title>
            <author xml:id="in"><persName key="nameid_1" sort="Newton, Isaac" ref="nameid_1" xml:base="http://www.newtonproject.sussex.ac.uk/catalogue/xml/persNames.xml">Isaac Newton</persName></author>
            
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<extent><hi rend="italic">c.</hi> <num n="word_count" value="1276">1,276</num> words</extent>
         
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            <authority>The Newton Project</authority>
            <pubPlace>Falmer</pubPlace>
            <date>2010</date>
            <publisher>Newton Project, University of Sussex</publisher>
            <availability n="lic-text" status="restricted"><licence target="http://creativecommons.org/licenses/by-nc-nd/3.0/"><p>This text is licensed under a <ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License</ref>.</p></licence></availability>
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<note type="metadataLine">1687 or later, in English, <hi rend="italic">c.</hi> 1,281 words, 4 pp on 4 folios.</note>
            <note n="scopecontent">
               <p>A simplified refutation of various popular arguments against terrestrial motion, based on the <hi rend="italic">Principia</hi>.</p>
               <p>f. 39r 'I/ Scripture abused to prove the immoveableness of the globe of y<hi rend="superscript">e</hi> Earth'</p>
               <p>f. 40r 'II/ Mathematicks abused to prove the Globe of the Earth immoveable'</p>
               <p>f. 41r 'III/ Accurate skill in geometry and Mechanicks required to decide the Question'</p>
            </note>
            <note n="pages">4 pp on 4 folios</note>
            <note n="language">
               <p>in English</p>
            </note>
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         <sourceDesc><bibl type="simple" n="custodian_2" sortKey="ms_add._4005.07,_ff._39-42" subtype="Manuscript">MS Add. 4005.7, ff. 39-42, Cambridge University Library, Cambridge, UK</bibl>
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         <creation>
            <origDate when="1687-01-01">1687 or later</origDate>
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         <change when="2001-01-01" type="metadata">Catalogue information compiled by Rob Iliffe, Peter Spargo &amp; John Young</change>
         <change when="2007-06-13">Transcribed by <name>Stephen D. Snobelen</name></change>
         <change when="2009-12-28">Tagging begun by <name>Micah Anshan</name></change>
         <change when="2010-01-03">Tagging completed by <name>Micah Anshan</name></change>
         <change when="2010-01-22">Coding audited by <name>John Young</name></change>
         <change when="2010-01-27">Revisions input by <name>Micah Anshan</name></change>
         <change when="2010-03-26" status="released">Transcription checked by <name>John Young</name></change>
         <change when="2011-09-29" type="metadata">Catalogue exported to teiHeader by <name xml:id="mjh">Michael Hawkins</name></change>
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            <pb xml:id="p039r" n="7:39r" facs="#i123"/>
            <head rend="center" xml:id="hd1">An Account of the Systeme of the World <lb xml:id="l1"/>described in M<hi rend="superscript">r</hi> Newton's Mathematicall <lb xml:id="l2"/>Principles of Philosophy.</head>
            <div>
               <head rend="marginRight" xml:id="hd2">I <lb type="intentional" xml:id="l3"/>Scripture abused to prove the immoveableness of the <del type="cancelled">earth</del> globe of <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> <del type="cancelled">Eart</del> Earth.</head>
               <p xml:id="par1">In determining the true systeme of the world the main <lb xml:id="l4"/>Question is whether the earth do rest or be moved.  For <lb xml:id="l5"/>deciding this some bring texts of scripture, but in my <lb xml:id="l6"/>opinion misinterpreted, the Scriptures speaking not in the <lb xml:id="l7"/>language of Astronomers (as they think) but in that of <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> <lb xml:id="l8"/>common people to whom they were written.  So where tis <lb xml:id="l9"/>said that <hi rend="superscript">a</hi><anchor xml:id="n039r-01"/><note place="marginRight" target="#n039r-01">a Psal 93.2 &amp; 96.10.</note> <hi rend="underline">God hath made <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> round world so fast that it cannot be moved,</hi> the Prophet intended not to teach Ma<lb type="hyphenated" xml:id="l10"/>thematicians the spherical figure <del type="cancelled">of the whole</del><anchor xml:id="n039r-02"/><note place="marginRight" target="#n039r-02"><del type="strikethrough">b Psal. 98.8</del></note> &amp; immove<lb type="hyphenated" xml:id="l11"/>ableness of the whole earth &amp; sea in the heavens but <lb xml:id="l12"/>to tell the vulgar in their own dialect that God had <lb xml:id="l13"/>made the great continent of Asia Europe &amp; Africa so <lb xml:id="l14"/>fast upon its foundations in the great Ocean that it <lb xml:id="l15"/>cannot be moved therein after the manner of a flo<add place="supralinear" indicator="no">a</add>ting <lb xml:id="l16"/>Island.  For this Continent was the whole habitable <lb xml:id="l17"/>world anciently known &amp; by <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> ancient eastern nations was <lb xml:id="l18"/>accounted <hi rend="superscript">b</hi><anchor xml:id="n039r-03"/><note place="marginRight" target="#n039r-03">b Strabo Geog. 1. 1. p. 2, 4.</note> round or circular as was also the <hi rend="superscript">c</hi><anchor xml:id="n039r-04"/><note place="marginRight" target="#n039r-04">c Prov. 8.27. Iob. 9.8.</note> sea en<lb type="hyphenated" xml:id="l19"/>compassing it. <add indicator="yes" place="supralinear">&amp; this earth &amp; sea they accounted flat as if <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> sun moon &amp; stars ascended out of <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> <lb xml:id="l20"/>ocean at their rising &amp; went down into it again at their setting.</add> This Continent is the world or earth usually <lb xml:id="l21"/>mentioned in scripture &amp; there described to be <hi rend="superscript">d</hi><anchor xml:id="n039r-05"/><note place="marginRight" target="#n039r-05">Iob. 38.18. Psal. 50.1.</note> broad &amp; to <lb xml:id="l22"/>have <hi rend="superscript">e</hi><anchor xml:id="n039r-06"/><note place="marginRight" target="#n039r-06">e Iob. 28.24 &amp; 37.3. Psal. 46.9. &amp; 72.8.</note> end or <hi rend="superscript">f</hi><anchor xml:id="n039r-07"/><note place="marginRight" target="#n039r-07">f Psal 74.17</note> borders, <del type="cancelled">&amp;</del> <add indicator="yes" place="supralinear">that is <del type="cancelled"><hi rend="superscript">g</hi><anchor xml:id="n039r-08"/><note place="marginRight" target="#n039r-08"><del type="strikethrough">g Prov. 8.27</del></note></del> circular ones</add> whose center some placed in <lb xml:id="l23"/>Egypt others at Delphos, others at Ierusalem.  And this <lb xml:id="l24"/>world the Prophets consider as established in the Ocean upon <lb xml:id="l25"/>sure &amp; immoveable foundations at <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> first creation.  <hi rend="underline">The <lb xml:id="l26"/>heavens were of old &amp; the earth standing out of <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> water <lb xml:id="l27"/>&amp; in the water</hi> [that is in the midst of the Ocean like an <lb xml:id="l28"/>Island] <hi rend="underline">by the word of God.</hi>. 2 Pet. 3.5. <hi rend="underline">Thou Lord in the <lb xml:id="l29"/>beginning hast laid the foundations of the earth &amp; the <lb xml:id="l30"/>heavens are the work of thine hands</hi> Psal 102.25. Prov. <lb xml:id="l31"/>8.29. <hi rend="underline">Where wast thou when I laid the foundations <lb xml:id="l32"/>of the earth.  Declare if thou hast understanding who <supplied reason="damage">ha</supplied>th  laid the measures thereof or who hath stretched <supplied reason="omitted">the</supplied>line over it. <del type="cancelled">or</del> Whereupon are the foundations thereof fix'd <supplied reason="damage">o</supplied>r who hath laid <lb xml:id="l33"/>the corner stone thereof, when the starrs <supplied reason="damage">of the</supplied> morning praised me together,</hi> &amp;c. Iob 38.4. <add place="marginRight" indicator="no"><del type="blockStrikethrough"><supplied reason="damage">W</supplied>hen he set a circle upon the face of the deep [that is formed it circular about the earth] – <hi rend="underline">when he appointed the foundations of the earth, <lb xml:id="l34"/>then was I by him.</hi> Prov. 8.27, 29.</del></add><hi rend="underline">The earth</hi> <pb xml:id="p040r" n="7:40r" facs="#i125"/> <hi rend="underline">is the Lord's &amp; all that therein is the compas of the world &amp; they that dwell therein.  For he hath founded it upon <lb xml:id="l35"/>the seas &amp; established it upon the floods</hi> Psal 24.1, 2 &amp; <lb xml:id="l36"/>136.6. <hi rend="underline">Thou hast laid the foundation of the round world</hi> Psal. 89.12. <lb xml:id="l37"/>✝<addSpan spanTo="#addend039v-01" place="p039v" startDescription="f 39v" endDescription="f 7:40r" resp="#mjh"/>✝ <hi rend="underline">When he set a circle upon the face of the deep</hi> [that is, formed it <lb xml:id="l38"/>circular about the earth] – <hi rend="underline">when he gave to the sea his decree <lb xml:id="l39"/>that <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> waters should not pass his <choice><abbr>commandm<hi rend="superscript">t</hi></abbr><expan>commandment</expan></choice>, when he appointed <lb xml:id="l40"/>the foundations of the earth, then was I by him</hi>. Prov. 8.27, 29.<anchor xml:id="addend039v-01"/> <hi rend="underline">He laid the foundations of the earth that it <lb xml:id="l41"/>never should move at any time:  Thou encompassedst it <lb xml:id="l42"/><choice><abbr>w<hi rend="superscript">th</hi></abbr><expan>with</expan></choice> the deep like as with a garment</hi> Psal. 104.5. So then <lb xml:id="l43"/>the round world spoken of in scriptures is such a world as hath <lb xml:id="l44"/>foundations <add indicator="yes" place="supralinear">&amp; is founded in the waters</add> &amp; by consequence 'tis not the whole globe of the <lb xml:id="l45"/>Earth &amp; Sea but only the habitable dry land.  For the <lb xml:id="l46"/>whole Globe hath no foundations, but this <add indicator="yes" place="supralinear">habitable</add> world is founded <lb xml:id="l47"/>in the seas.  And since this world by reason of the firmness <lb xml:id="l48"/>of its foundations is said in scripture to be immoveable <lb xml:id="l49"/>this immoveableness cannot be of <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> whole globe together, but <lb xml:id="l50"/>only of its parts one amongst another &amp; signifies nothing <lb xml:id="l51"/>more then that those parts are firmly compacted together <lb xml:id="l52"/>so that the dry land or Continent of Europe Asia &amp; Africk <lb xml:id="l53"/>cannot be moved upon the main body of <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> globe on <choice><abbr>w<hi rend="superscript">ch</hi></abbr><expan>which</expan></choice> <lb xml:id="l54"/>tis founded.  For this immoveableness of <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> earth is opposite <lb xml:id="l55"/>to that it's motion spoken of in Iob.  <hi rend="underline">He removeth the <lb xml:id="l56"/>mountains &amp; they feel not when he overthroweth <lb xml:id="l57"/>them in his wrath:  He removeth the earth out of her <lb xml:id="l58"/>place that the pillars thereof do shake</hi> Iob. 9.6</p></div>
            <div><head rend="marginRight" xml:id="hd3">II <lb type="intentional" xml:id="l59"/>Mathematicks <lb xml:id="l60"/>abused to prove <lb xml:id="l61"/>the Globe <lb xml:id="l62"/>of the Earth <lb xml:id="l63"/>immoveable</head>
               <p xml:id="par2">There is another sort of arguments against the <lb xml:id="l64"/>motion of <choice><abbr> y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> whole earth taken from <choice><abbr>o<hi rend="superscript">r</hi></abbr><expan>our</expan></choice> senses, as <lb xml:id="l65"/>if the earth could not be moved <choice><abbr>w<hi rend="superscript">th</hi>out</abbr><expan>without</expan></choice> <choice><abbr>o<hi rend="superscript">r</hi></abbr><expan>our</expan></choice> being <lb xml:id="l66"/>many ways sensible of its motion.  But this way of <lb xml:id="l67"/>arguing proceeds from want of skill &amp; judgment in <lb xml:id="l68"/>Mathematical things, &amp; therefore is insisted upon only <lb xml:id="l69"/>by the common people &amp; such <del type="cancelled">practical</del> mathematicians <lb xml:id="l70"/><add place="supralinear" indicator="no">as understand not so much as the principles of Mechanicks.</add> <lb xml:id="l71"/><del type="strikethrough">who have skill enough only to write Collections.</del> Were the earth moved uneavenly by joggs such motion <lb xml:id="l72"/>would be easily perceived, but an eaven motion such as the <lb xml:id="l73"/>earth's is supposed, ought to be imperceptible.  For <lb xml:id="l74"/>any systeme of bodies the motions of <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> bodies one amongst anot<supplied reason="damage">her</supplied> are the same whether the systeme rest or be <supplied reason="damage">moved</supplied> on uniformly, as is mathematically demonstrable <pb xml:id="p041r" n="7:41r" facs="#i127"/> So the motions of all things in a ship are found the <lb xml:id="l75"/>same whether the ship rest or be under sail.  In both <lb xml:id="l76"/>cases things fall perpendicularly down by the mast <lb xml:id="l77"/>&amp; projectiles fly alike towards all quarters.  Nor can <lb xml:id="l78"/>a blinded Marriner tell whether the ship move <lb xml:id="l79"/>fast or slow or not at all.  And there is the same <lb xml:id="l80"/>reason of the System of the earth sea &amp; air with <lb xml:id="l81"/>the things therein.  We cannot tell by <choice><abbr>o<hi rend="superscript">r</hi></abbr><expan>our</expan></choice> senses <lb xml:id="l82"/>whether they all rest or move on eavenly to<lb type="hyphenated" xml:id="l83"/>gether.</p></div>
            <div><head rend="marginRight" xml:id="hd4">III <lb type="intentional" xml:id="l84"/>Accurate skill <lb xml:id="l85"/>in geometry &amp; <lb xml:id="l86"/>Mechanicks <lb xml:id="l87"/>requisite to <lb xml:id="l88"/>decide the <lb xml:id="l89"/>Question.</head>
               <p xml:id="par3">Such arguments as these being insufficient to <lb xml:id="l90"/>determin the Question, 'tis fit we should lay aside <lb xml:id="l91"/>these &amp; the like vulgar prejudices &amp; have recourse <lb xml:id="l92"/>to some strickt &amp; proper way of reasoning.  Now <lb xml:id="l93"/>the Question being about motion is a mathematical <lb xml:id="l94"/>one &amp; therefore requires skill in Mathematicks to <lb xml:id="l95"/>decide it.  And seeing it is difficulter to argue demon<lb type="hyphenated" xml:id="l96"/>stratively about magnitude &amp; motion together then <lb xml:id="l97"/>about magnitude alone, there is greater skill <lb xml:id="l98"/>required here then in pure Geometry so that none <lb xml:id="l99"/>but able Mathematicians may pretend to be competent <lb xml:id="l100"/>judges of this matter.  The great difficulty of <lb xml:id="l101"/>this part of Mathematicks seems to be the reason <lb xml:id="l102"/>that <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> Ancients made but little progress in it. <lb xml:id="l103"/>In this last age since the revival &amp; advancement <lb xml:id="l104"/>of these studies, some able Mathematicians as Gali<lb xml:id="l105"/>leo &amp; Hugenius have carried it on further then <choice><abbr>y<hi rend="superscript">e</hi></abbr><expan>the</expan></choice> <lb xml:id="l106"/>Ancients did.  <choice><abbr>M<hi rend="superscript">r</hi></abbr><expan>Mister</expan></choice> Newton to advance it <choice><sic>fur</sic><corr>far</corr></choice> <lb xml:id="l107"/>enough for his purpose has spent the two first of <lb xml:id="l108"/>his three books in demonstrating new Propositions <lb xml:id="l109"/>about force &amp; motion before he begins to con<lb type="intentional" xml:id="l110"/>sider the systeme of the world.  Then in his third <lb xml:id="l111"/>Book he teaches that systeme from the Propositions <lb xml:id="l112"/>demonstrated in the two first.  The designe of this <supplied reason="damage">pa</supplied>per is to give you an account <lb xml:id="l113"/>of this Systeme <supplied>&amp; re</supplied>fer you to the Demonstrations thereof to the <supplied reason="damage">Book its</supplied>elf or to the judgement of such Mathematicians as <pb xml:id="p042r" n="7:42r" facs="#i129"/> have perused it</p></div>
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